P. G. Wodehouse has long been neglected, if not ostracised, by academia and critics, because of a persistent prejudice against light writing and reading. He was (re)discovered from 2000 onwards, a period corresponding to a new critical awareness that aesthetics and ideology cannot be understood in isolation, and that ‘levity’ does not necessarily mean shallowness. This paper will analyse the modalities of comedy and humour in The Code of the Woosters—particularly the burlesque and mock-heroic diversion of the proliferating classical and Biblical intertexts, as well as the subversive use of parody, by Bertie Wooster, the falsely naïve first-person narrator who often plays the role of his creator’s spokesman. Wodehouse’s comic stories and hug...