XVIIIth-century writings about the habit of eating meat deal with problems that are only addressed today when defending animal rights, such as the sensibility of animals that are killed for their flesh or what human beings become through the process of eating meat. But in the XVIIIth century this kind of discourse doesn’t belong to animal rights activists, and is even paradoxically exempt from practical consequences: writers who deplore the eating of animal flesh however don’t ask their fellow humans to cease this consumption. How do western XVIIIth-century thinkers solve this paradox: emphasizing empathy with animals, while at the same time killing them to eat their flesh? Through philosophic and medical XVIIIth-century writings dealing wi...
Purpose: The purpose of this paper is to investigate how in Britain, France and Italy the idea of th...
Is it possible to use the notion of martyrdom in order to explain the communicative strategies and ...
Michel Foucault’s work traces shifting techniques in the governance of humans, from the production o...
Les écrits du XVIIIe siècle sur l’habitude de manger de la viande affrontent certains problèmes qui ...
Many people wish to avoid harming animals, yet most people also consume meat. This theoretical ‘meat...
Must the abstinence of meat be conceived as a rejection of the norm, which is defined by the partici...
Meat eaters often have an ambivalent relationship with the common practice of killing animals for fo...
Western cultures have witnessed an intriguing phenomenon in recent years: People are both more conce...
All flesh is not meat Our meat-eating habits accept the consumption not of all dead animals but onl...
International audienceAs a well-known source of nutrition and pleasure, meat plays an important role...
In a world where meat is often a token of comfort, health, hospitality, and abundance, one can be fo...
Anyone seeking the premise of animal ethics in the 17th century will undoubtedly be disappointed. “B...
Most people love animals and love eating meat. One way of reducing this conflict is to deny that ani...
This essay examines vegetarianism and the treatment of animals in Gaétan Soucy’s L’Immaculée Concept...
As omnivores, humans benefit from considerable nutritional flexibility. However, this blessing also...
Purpose: The purpose of this paper is to investigate how in Britain, France and Italy the idea of th...
Is it possible to use the notion of martyrdom in order to explain the communicative strategies and ...
Michel Foucault’s work traces shifting techniques in the governance of humans, from the production o...
Les écrits du XVIIIe siècle sur l’habitude de manger de la viande affrontent certains problèmes qui ...
Many people wish to avoid harming animals, yet most people also consume meat. This theoretical ‘meat...
Must the abstinence of meat be conceived as a rejection of the norm, which is defined by the partici...
Meat eaters often have an ambivalent relationship with the common practice of killing animals for fo...
Western cultures have witnessed an intriguing phenomenon in recent years: People are both more conce...
All flesh is not meat Our meat-eating habits accept the consumption not of all dead animals but onl...
International audienceAs a well-known source of nutrition and pleasure, meat plays an important role...
In a world where meat is often a token of comfort, health, hospitality, and abundance, one can be fo...
Anyone seeking the premise of animal ethics in the 17th century will undoubtedly be disappointed. “B...
Most people love animals and love eating meat. One way of reducing this conflict is to deny that ani...
This essay examines vegetarianism and the treatment of animals in Gaétan Soucy’s L’Immaculée Concept...
As omnivores, humans benefit from considerable nutritional flexibility. However, this blessing also...
Purpose: The purpose of this paper is to investigate how in Britain, France and Italy the idea of th...
Is it possible to use the notion of martyrdom in order to explain the communicative strategies and ...
Michel Foucault’s work traces shifting techniques in the governance of humans, from the production o...