This article is concerned with the question of how two obvious but apparently antithetical features of aesthetic experience – distance and immersion – can be integrated into one theory. The author criticizes the contemporary neglect of the first feature (distance or disinterestedness), and argues for a more dialectical notion of aesthetic experience which would include both of them. To this end, the article starts, in section one, by re-examining the main points in the evolution of phenomenological aesthetics, which some authors consider a chief source of this neglect. The presence of two questions is emphasized: (1) the idea of a distinctive perception which we traditionally call aesthetic and can trace back to Kantian roots and (2) the pr...