Conversion –as a concept, as an event and as a deed – was seldom as imporant as it was during Forth Century AD, from the conversion of an emperor (Constantine) to the conversion of the whole Empire. In the Greek speaking and thinking East, religious conversion came across philosophical conversion model, which had been known and admitted for a long time. So, philosophical conversion could affect religious one, and, at the beginning of Fourth Century, christian conversion was not something new. But the novelty is the stress on the problem of relations between conversion and traditional culture, which was called then paideia (i.e. education and culture). The writers who were concerned with this problem dealt in turn with it in form of exclusio...
Comptes-rendus de : Jean BOREL, Revue de Théologie et de Philosophie, 150/1 (2018), 83-84. Matteo A...
This article takes a sociocultural anthropological approach to conversion. It asks not about the ca...
La conversion est au départ un phénomène judéo-chrétien, donc culturellement très connoté. E...
Rarement la conversion – concept, événement, acte – a tenu une place telle qu’au IVe siècle après Jé...
The following paper originates in a series of reflections on the phenomenon of religious conversion ...
Geographical conversion ended in our region in the course of the VIIIth century at the latest. Centu...
Among the cultural codes derived from the fertile terrain that was known to Christianity as the Grec...
La conversion, comprise par les modernes comme le changement religieux d’un individu, peut être repl...
The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford...
International audienceThis chapter deals with the way that religious conversions have to be professe...
Fontaine Jacques. La conversion du christianisme à la culture antique : la lecture chrétienne de l'u...
CONVERSION ET SPIRITUALITÉS DANS L'ANTIQUITÉ ET AU MOYEN ÂGE Michel Fattal Ouverture Philosophique, ...
Les récits de conversion de l’Antiquité tardive tendent à stéréotyper le processus, au point que la ...
Combining classical, epigraphical, and biblical sources with social-scientific methodology, this mon...
Migration processes in the globalizing world produce a problem of communication between heterogeneou...
Comptes-rendus de : Jean BOREL, Revue de Théologie et de Philosophie, 150/1 (2018), 83-84. Matteo A...
This article takes a sociocultural anthropological approach to conversion. It asks not about the ca...
La conversion est au départ un phénomène judéo-chrétien, donc culturellement très connoté. E...
Rarement la conversion – concept, événement, acte – a tenu une place telle qu’au IVe siècle après Jé...
The following paper originates in a series of reflections on the phenomenon of religious conversion ...
Geographical conversion ended in our region in the course of the VIIIth century at the latest. Centu...
Among the cultural codes derived from the fertile terrain that was known to Christianity as the Grec...
La conversion, comprise par les modernes comme le changement religieux d’un individu, peut être repl...
The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford...
International audienceThis chapter deals with the way that religious conversions have to be professe...
Fontaine Jacques. La conversion du christianisme à la culture antique : la lecture chrétienne de l'u...
CONVERSION ET SPIRITUALITÉS DANS L'ANTIQUITÉ ET AU MOYEN ÂGE Michel Fattal Ouverture Philosophique, ...
Les récits de conversion de l’Antiquité tardive tendent à stéréotyper le processus, au point que la ...
Combining classical, epigraphical, and biblical sources with social-scientific methodology, this mon...
Migration processes in the globalizing world produce a problem of communication between heterogeneou...
Comptes-rendus de : Jean BOREL, Revue de Théologie et de Philosophie, 150/1 (2018), 83-84. Matteo A...
This article takes a sociocultural anthropological approach to conversion. It asks not about the ca...
La conversion est au départ un phénomène judéo-chrétien, donc culturellement très connoté. E...