This text frames the particular sexual behaviors of migrant African and Latin Americans who are members of the Pentecostal community in Brussels. This identification allows religious believers to see themselves as the last bastion of morality in a Europe viewed as "decadent", the domain of sexual practices that are then the object of profound criticism. So setting the scene, faithful Pentecostals construct their differences in the register of sexuality. Attempting to make order out of transformation and pursuing an ideal of distinction, these religious actors (mainly women) need therefore not be like the locals, whom pastors have denounced for their permissiveness and "lax" sexual practices (partially legal prostitution, lack of public "dec...