This paper discusses how a single approach or attempts to leave the specific socio-cultural setting out of the account can only distort our view of the extremely complex phenomenon 'religion'. The problem of understanding “the Other" arises as soon as we meet this other, but where the other seemed too much unlike ourselves, the demand became imperative, either to reject the other totally, or to find ways to communicate, that is, some form of understanding
This paper represents a group of Aboriginal people who claim traditional Aboriginal ownership of a l...
The category ‘Indigenous Religions’ has become widely accepted within university departments of reli...
The discussion focuses upon a debate in anthropology over the use of the labels "belief" and "knowle...
This paper discusses how a single approach or attempts to leave the specific socio-cultural setting ...
This paper aims to understand formation of indigenous knowledge production in Center for Religious a...
A review of Max Charlesworth, Francoise Dussart and Howard Morphy (eds), Aboriginal Religions in Aus...
As an anthropologist who studies the religious beliefs and practices of others, I have long pondere...
Contemporary students of indigenous religions begin their inquiries by deconstructing misrepresentat...
Over the last two decades the term 'indigenous religions' has become the preferred category for the ...
The primary aim of this book is to analyse critically the history of and the assumptions underlying ...
A growing number of critical voices within the philosophy of religion have emphasized the need for a...
The aim of the article is an attempt to answer the question whether under the influence of changes i...
It is an enormous honor to be here to celebrate the memory of Edvard Westermarck. A Swedish-speaking...
The impetus for this enquiry came from two experiences with an Aboriginal Other, which prompted the ...
Several scholars have commented on the ‘spiritual tone’ of u.n. discourses on indigenous peoples, bu...
This paper represents a group of Aboriginal people who claim traditional Aboriginal ownership of a l...
The category ‘Indigenous Religions’ has become widely accepted within university departments of reli...
The discussion focuses upon a debate in anthropology over the use of the labels "belief" and "knowle...
This paper discusses how a single approach or attempts to leave the specific socio-cultural setting ...
This paper aims to understand formation of indigenous knowledge production in Center for Religious a...
A review of Max Charlesworth, Francoise Dussart and Howard Morphy (eds), Aboriginal Religions in Aus...
As an anthropologist who studies the religious beliefs and practices of others, I have long pondere...
Contemporary students of indigenous religions begin their inquiries by deconstructing misrepresentat...
Over the last two decades the term 'indigenous religions' has become the preferred category for the ...
The primary aim of this book is to analyse critically the history of and the assumptions underlying ...
A growing number of critical voices within the philosophy of religion have emphasized the need for a...
The aim of the article is an attempt to answer the question whether under the influence of changes i...
It is an enormous honor to be here to celebrate the memory of Edvard Westermarck. A Swedish-speaking...
The impetus for this enquiry came from two experiences with an Aboriginal Other, which prompted the ...
Several scholars have commented on the ‘spiritual tone’ of u.n. discourses on indigenous peoples, bu...
This paper represents a group of Aboriginal people who claim traditional Aboriginal ownership of a l...
The category ‘Indigenous Religions’ has become widely accepted within university departments of reli...
The discussion focuses upon a debate in anthropology over the use of the labels "belief" and "knowle...