Most of the previously practiced methods of investigating the shamanic rite have only shown half the picture. For a deeper understanding, it is also necessary to examine the rite's content. Taking the shaman's point of view into consideration, listening to how the shaman describes his experiences, and honoring that description as valid, is the first step.The work of the shaman has always been a matter of experience, experience which outside observers could not accept as being "real" because of their own limited understanding of reality, and so they labeled it as religious faith, imagination, beliefs, superstitions, insanity, or even play-acting
Shamanism is known as the oldest spiritual and mystical practice still existing in our planet. Its p...
Following a longstanding Christian missionary tradition (Douglas 1984), early anthropologists classi...
Selected papers and discussions from the Tenth Anniversary Symposion of the Norwegian Institute at A...
Most of the previously practiced methods of investigating the shamanic rite have only shown half the...
Our usual conception of the shaman is, indeed, that he employs monotonous effects to fall into ecsta...
‘Shamanism’ is a problematic and contested concept. After Westerners first heard the term in Siberia...
RefereedThis paper offers two experienced instances of the anthropologist's engagement in local curi...
Shaman ' is a term, like 'totem ' or Itaboo l, which has been taken from a particular...
Shamanic journeying imagery arguably transcends geographical space and historical time. However, to ...
This Reader brings together material that illustrates the problem of ritual as a type of religious b...
Shamanism has been practised amongst communities all over the world for millennia, and continues to ...
This article reviews the origins of the concept of the shaman and the principal sources of controver...
Changes in the field of observation and body image, attenuated grasp of reality and self-control, wh...
Following cultural anthropological inquiry, this dissertation examines the adoption of shamanic heal...
What shamans do is sometimes said to involve possession by spirits. However, shamanism has also bee...
Shamanism is known as the oldest spiritual and mystical practice still existing in our planet. Its p...
Following a longstanding Christian missionary tradition (Douglas 1984), early anthropologists classi...
Selected papers and discussions from the Tenth Anniversary Symposion of the Norwegian Institute at A...
Most of the previously practiced methods of investigating the shamanic rite have only shown half the...
Our usual conception of the shaman is, indeed, that he employs monotonous effects to fall into ecsta...
‘Shamanism’ is a problematic and contested concept. After Westerners first heard the term in Siberia...
RefereedThis paper offers two experienced instances of the anthropologist's engagement in local curi...
Shaman ' is a term, like 'totem ' or Itaboo l, which has been taken from a particular...
Shamanic journeying imagery arguably transcends geographical space and historical time. However, to ...
This Reader brings together material that illustrates the problem of ritual as a type of religious b...
Shamanism has been practised amongst communities all over the world for millennia, and continues to ...
This article reviews the origins of the concept of the shaman and the principal sources of controver...
Changes in the field of observation and body image, attenuated grasp of reality and self-control, wh...
Following cultural anthropological inquiry, this dissertation examines the adoption of shamanic heal...
What shamans do is sometimes said to involve possession by spirits. However, shamanism has also bee...
Shamanism is known as the oldest spiritual and mystical practice still existing in our planet. Its p...
Following a longstanding Christian missionary tradition (Douglas 1984), early anthropologists classi...
Selected papers and discussions from the Tenth Anniversary Symposion of the Norwegian Institute at A...