Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, trauma, and hardship in their ancient communities - the same trauma markers that many South Africans can attest to. On the same continuum, anyone who is reading the book of Isaiah, are confronted with not only a difficult book but also a difficult prophet. Isaiah did not in Isaiah 7:3ff only address his prophetic utterances at the King as an individual, but also at the people of Judah as a collective group and he did so through the metaphorical name-giving of his son “Shear-jashub.” The fear of imperialism and oppression was a reality, as it would later be in apartheid South Africa. The reading of Isaiah 7:3ff from a postcolonial perspective ai...
Modern historical criticism came to South Africa in the third decade of the twentieth century. Howev...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.African encounter with the Bible ...
Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, tr...
Isaiah 7 and 8 are set against the Syro-Ephraimite war and the looming threat of an Assyrian invasio...
The biblical text is replete with narratives of targeted killings (TKs), although it is not stated a...
This article argues that the African eyes through which we are called to reread the Bible need to b...
CITATION: Claassens, L. J. 2017. Preaching the Pentateuch : reading Jeremiah’s sermons through the l...
Although the study of trauma has been common practice in several fields, biblical scholars have, sin...
This article argues that the African eyes through which we are called to reread the Bible need to b...
CITATION: Cezula, N. S. 2018. The concept of the holy seed as a coping strategy in Ezra-Nehemiah and...
Peer reviewedDuring the apartheid era in South Africa, the Bible was used both as a tool to legitimi...
From a contemporary perspective, many of the colourful characters in the Hebrew Bible may have exper...
In this contribution, the focus will be on the text of Isa 6:1-13 from the perspective of a generati...
The present research has been aimed at investigating how imperialism and colonialism are located bot...
Modern historical criticism came to South Africa in the third decade of the twentieth century. Howev...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.African encounter with the Bible ...
Anyone reading the Bible will attest that Biblical scriptures preserve a collection of struggles, tr...
Isaiah 7 and 8 are set against the Syro-Ephraimite war and the looming threat of an Assyrian invasio...
The biblical text is replete with narratives of targeted killings (TKs), although it is not stated a...
This article argues that the African eyes through which we are called to reread the Bible need to b...
CITATION: Claassens, L. J. 2017. Preaching the Pentateuch : reading Jeremiah’s sermons through the l...
Although the study of trauma has been common practice in several fields, biblical scholars have, sin...
This article argues that the African eyes through which we are called to reread the Bible need to b...
CITATION: Cezula, N. S. 2018. The concept of the holy seed as a coping strategy in Ezra-Nehemiah and...
Peer reviewedDuring the apartheid era in South Africa, the Bible was used both as a tool to legitimi...
From a contemporary perspective, many of the colourful characters in the Hebrew Bible may have exper...
In this contribution, the focus will be on the text of Isa 6:1-13 from the perspective of a generati...
The present research has been aimed at investigating how imperialism and colonialism are located bot...
Modern historical criticism came to South Africa in the third decade of the twentieth century. Howev...
Includes bibliographical referencesThis project considers a liberationist meaning of the concept of ...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.African encounter with the Bible ...