LOGOTHERAPHY AND SOCIAL WORK

Logoterapija Viktora Frankla, kao treća bečka psihoterapijska škola donosi novinu u pristupu i radu sa čovjekom. Naglašavajući duhovnu dimenziju i smatrajući čovjeka trodimenzionalnim bićem Frankl otkriva konkretne i bogate logoterapijske tehnike i jedinstven pristup čovjeku; logoterapijski pristup, koji čovjeku pomaže pronaći, odnosno dati smisao životu i životnim okolnostima. Egzistencijalna analiza; logoterapija bavi se smislom ljudskog postojanja. Dakle, radi se o preglednom radu u kojem je prezentiran nastanak logoterapije, posebnost logoterapije, značenje smisla u logoterapiji, slobodan i sudbinski prostor, tragična trijada Viktora Frankla i smisao patnje, logoterapijski pristup patnji i značenje Sokrata u logoterapiji. Navedene su i pojašnjenje logoterapijske tehnike: autotranscedencija, prkosna moć duha, derefleksija, paradoksna intencija i promjena životnog stava. Predstavljeno je istraživanje mišljenja socijalnih radnika o primjeni duhovnosti u praksi socijalnog rada te mogućnost implementacije logoterapije u socijalni rad. Zaključuje se da je logoterapijski pristup čovjeku pothvat budućnosti u kojem treba ustrajati i čijom se primjenom u socijalnom radu obogaćuju i korisnici i cijeli stručni tim.Viktor Frank's Logotherapy, as the third Vienna Psychotherapy School, brings a novel in approaching and working with a man. Emphasizing the spiritual dimension and treating a man as a three-dimensional being, Frankl reveals specific and rich logotherapy techniques and a unique approach to man; a logotherapy approach, which helps a person to find or give meaning to life and life circumstances. Existential analysis; logotherapy deals with the meaning of human existence. Thus, it is a review of the work presenting the emergence of logotherapy, the particularity of logotherapy, the meaning of meaning in logotherapy, the free and fateful space, the tragic triad of Victor Frank and the meaning of suffering, logotherapy of the suffering and the meaning of Socrates in logotherapy. The clarification of the logotherapeutic techniques was also mentioned: self-transcendence, defamatory power of the spirit, derephlexia, paradoxical intent and change of lifestyle. The research of social workers about the application of spirituality to the practice of social work and the possibility of implementing logotherapy in social work were presented. It is concluded that the logotherapeutic approach to man is a pursuit of the future in which to persevere and whose application in social work is enriched both by the users and by the entire professional team