The article examines how European narratives of crisis have been related to religion in different eras by different factions and with varying intentions. In the first section, I offer some examples from the interwar era, in which religion was used as part both of a conservative nationalistic narrative of crisis and a progressive liberal one. Secondly, I revisit some of the post-war debates, in which religion (or the biblical legacy) was commonly depicted as the root of the ideological perversions that had caused Europe’s recent crises. Yet at the same time, religion was also laid claim to as a constructive force in the building of post-war Europe, not least by the founding fathers of the European Union. In the third part, I return to the co...