Naturalism is the defining feature of the philosophy of Willard van Orman Quine. But there is little clarity in our understanding of naturalism and the role it plays in Quine\u27s work. The current paper explores one strand of Quine\u27s naturalist project, the strand that primarily deals with a naturalised account of language. I examine the role that Quine assigns to empathy as the starting point of the process of learning and translating a language and argue that empathy, when going beyond the automatic form of mirroring, has an irreducible normative character which does not sit well with Quinean naturalism.