Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid way, repeating and reusing narrative motifs, stories and characters over and over again. In recognition of this, the current paper will focus on one particular textual tradition within Jainism of works titled Dharmaparks and will trace its circulation. This didactic narrative, designed to convince a Jain audience of the correctness of Jainism over other traditions, was first composed in the tenth century in Apabhra?a and is best known in its eleventh-century Sanskrit version by the Digambara author Amitagati. Tracing it from a tenth-century context into modernity, across both classical and vernacular languages, will demonstrate the popularity...
The article provides a short summary of the institutional history of the new field of 'Jain Studies'...
Thesis (Ph.D.)--University of Washington, 2023My dissertation project traces the textual tradition o...
The real objective of Professor Jain’s short and highly readable text is not very clear. The main ti...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Jain narrative literature in Sanskrit, Prakrit, and Apabhraṃśa is rightly recognised as one of South...
The last ten years have seen interest in Jainism increasing, with this previously little-known India...
The article argues that not only Jaina poetic fiction, but also the genres of Jain history, even ‘pl...
(Mis)Understanding Hinduism reconstructs a history of representations of Hindu religion from narrati...
There is a growing recognition that scholarship on Indian religions has been hampered by the lack of...
Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation traces how and why Jain authors at di...
How do Jains, adherents of one of the oldest minority religions in India, maintain their identity an...
The article provides a short summary of the institutional history of the new field of 'Jain Studies'...
Thesis (Ph.D.)--University of Washington, 2023My dissertation project traces the textual tradition o...
The real objective of Professor Jain’s short and highly readable text is not very clear. The main ti...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid ...
Jain narrative literature in Sanskrit, Prakrit, and Apabhraṃśa is rightly recognised as one of South...
The last ten years have seen interest in Jainism increasing, with this previously little-known India...
The article argues that not only Jaina poetic fiction, but also the genres of Jain history, even ‘pl...
(Mis)Understanding Hinduism reconstructs a history of representations of Hindu religion from narrati...
There is a growing recognition that scholarship on Indian religions has been hampered by the lack of...
Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation traces how and why Jain authors at di...
How do Jains, adherents of one of the oldest minority religions in India, maintain their identity an...
The article provides a short summary of the institutional history of the new field of 'Jain Studies'...
Thesis (Ph.D.)--University of Washington, 2023My dissertation project traces the textual tradition o...
The real objective of Professor Jain’s short and highly readable text is not very clear. The main ti...