This thesis investigates how the claim made in Hebrews 10:261 can be regarded as valid, given what the letter to the Hebrews, generally has to say about the new covenant inaugurated by the sacrificial death of Jesus; and analyzes Hebrews 10:26–31 within its context2, co-text3 and intertext.4 It has attempted to come to terms with both the meaning and the function of the text within the rhetorical strategy of the anonymous author. Hebrews constructs a “scriptural world” for its audience by inscribing them into the meta-narrative of Israel, that was begun but not completed in the OT. Jesus is presented as the one who has brought that narrative to its fulfillment by his ministry as high priest and covenant mediator, and he is the leader who ...
Upon analysis of Luke's Gospel and the Acts of the Apostles conjoined theoretically in the reading e...
AbstractThis paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 whic...
The multivalent symbols in the seven messages of Rev 2–3 come from three primary sources: (1) the so...
After a review of previous research on Hebrews cncerning the structure, basic themes and the way the...
Is Jesus’ perpetual intercession for his people in Hebrews (Heb. 7.25) understood as a constitutive ...
Scholarly study of the Letter to the Hebrews over the last century has devoted a great deal of atten...
An exegesis of the central part of The Letter to the Hebrews (8, 1-9, 28) leads to the conclusion th...
Jeremiah 31:30-33 is the famous oracle of a future new covenant. This text is foundational for Chris...
Despite receiving little direct attention, the theme of promise often features in scholars’ discussi...
The narration and dialogue surrounding the ark of the covenant and its ‘amazing things’ testify to G...
The present work seeks to give a systematic and comprehensive account of Jesus’ own faith and faithf...
It seems that the widespread confusion in evangelical Christianity concerning the interpretation of ...
Hebrews was written for Christians whose situation had developed as a result of several stages. Firs...
The sacrifice of Christ, which provides forgiveness of sins and the hope of being perfected, forms t...
Upon analysis of Luke’s Gospel and the Acts of the Apostles conjoined theoretically in the reading e...
Upon analysis of Luke's Gospel and the Acts of the Apostles conjoined theoretically in the reading e...
AbstractThis paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 whic...
The multivalent symbols in the seven messages of Rev 2–3 come from three primary sources: (1) the so...
After a review of previous research on Hebrews cncerning the structure, basic themes and the way the...
Is Jesus’ perpetual intercession for his people in Hebrews (Heb. 7.25) understood as a constitutive ...
Scholarly study of the Letter to the Hebrews over the last century has devoted a great deal of atten...
An exegesis of the central part of The Letter to the Hebrews (8, 1-9, 28) leads to the conclusion th...
Jeremiah 31:30-33 is the famous oracle of a future new covenant. This text is foundational for Chris...
Despite receiving little direct attention, the theme of promise often features in scholars’ discussi...
The narration and dialogue surrounding the ark of the covenant and its ‘amazing things’ testify to G...
The present work seeks to give a systematic and comprehensive account of Jesus’ own faith and faithf...
It seems that the widespread confusion in evangelical Christianity concerning the interpretation of ...
Hebrews was written for Christians whose situation had developed as a result of several stages. Firs...
The sacrifice of Christ, which provides forgiveness of sins and the hope of being perfected, forms t...
Upon analysis of Luke’s Gospel and the Acts of the Apostles conjoined theoretically in the reading e...
Upon analysis of Luke's Gospel and the Acts of the Apostles conjoined theoretically in the reading e...
AbstractThis paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 whic...
The multivalent symbols in the seven messages of Rev 2–3 come from three primary sources: (1) the so...