Understanding how an other person feels involves not simply identifying the feeling, but imaging how he/she "sees" the environment. Feeling in a certain mood makes him/her "see" the environment in a certain way. We understand more deeply how a person feels by comprehending his/her peculiar, concrete way of "seeing". In order to do this, we use our prior knowledge, especially of our own emotional experiences, stereotypical emotions, and dispositions of the target person. Inferences from those knowledge must go beyond direct implications of given information to comprehend other\u27s feelings in a concrete, episode-based way. Through these comprehension, we construct an other person\u27s "psychological world" full of episodes, weighted by his/...
Humans can effortlessly understand a lot of what is going on in other peoples' minds. Understanding ...
Does knowing your own emotions relate to knowing those of others? We argue that our ability to exper...
I aim to develop an alternative theoretical model for the direct cognition of the elementary states ...
Understanding how an other person feels involves not simply identifying the feeling, but imaging how...
As part of the debate between theory-theorists and simulation-theorists in the philosophy of mind, t...
An interdisciplinary research perspective is developed concerning the question of how we understand ...
Sensitivity to others’ emotions is foundational for many aspects of human life, yet computational mo...
People want to be understood by others, yet their perceptions of being understood are only modestly ...
People want to be understood by others, yet their perceptions of being understood are only modestly ...
Social life constantly requires us to decipher information about others into inferences about their ...
People vary in their beliefs about their tendency to engage in perspective taking and to understand ...
How do minds understand other minds? On what grounds and with what methods do we understand, predict...
When trying to make sense of other people and ourselves, we may rely on several different kinds of c...
What do we see when we encounter the world? Do we see only colors, shapes, and other sensory propert...
The content of an emotion, unlike the content of a perception, is directly dependent on the motivati...
Humans can effortlessly understand a lot of what is going on in other peoples' minds. Understanding ...
Does knowing your own emotions relate to knowing those of others? We argue that our ability to exper...
I aim to develop an alternative theoretical model for the direct cognition of the elementary states ...
Understanding how an other person feels involves not simply identifying the feeling, but imaging how...
As part of the debate between theory-theorists and simulation-theorists in the philosophy of mind, t...
An interdisciplinary research perspective is developed concerning the question of how we understand ...
Sensitivity to others’ emotions is foundational for many aspects of human life, yet computational mo...
People want to be understood by others, yet their perceptions of being understood are only modestly ...
People want to be understood by others, yet their perceptions of being understood are only modestly ...
Social life constantly requires us to decipher information about others into inferences about their ...
People vary in their beliefs about their tendency to engage in perspective taking and to understand ...
How do minds understand other minds? On what grounds and with what methods do we understand, predict...
When trying to make sense of other people and ourselves, we may rely on several different kinds of c...
What do we see when we encounter the world? Do we see only colors, shapes, and other sensory propert...
The content of an emotion, unlike the content of a perception, is directly dependent on the motivati...
Humans can effortlessly understand a lot of what is going on in other peoples' minds. Understanding ...
Does knowing your own emotions relate to knowing those of others? We argue that our ability to exper...
I aim to develop an alternative theoretical model for the direct cognition of the elementary states ...