Although a number of researchers have interpreted what J. Lacan had said about vision, most of their interpretations seem to be insufficient to grasp the essence of the Gaze (regard). This paper explains Lacan’s concept of the Gaze through four steps: First of all, accounting for the function of “Lure” using an ethological study of Nicolas Tinbergen. Second, relating some examples of the Gaze referring to Sartre and Merleau-Ponty in the aspect of self-awareness. Third, distinguishing the Picture (tableau) from Painting (peinture), the Gaze from the eye by relating to the mimicry which is advocated by Roger Caillois. Finally, this paper integrates the arguments above and explains the painting contest of Zeuxis and Parrhasios. Therefore it re...
The classical era tends to favor a conception of the gaze where seeing results from the exteriorizat...
International audienceThe Depth of Vision: Movement, Depth, and Cinema in The Sensible World and the...
International audienceThis paper considers the intersection of cultural models of emotion, specifica...
Although a number of researchers have interpreted what J. Lacan had said about vision, most of their...
To understand Lacan's thinking process on vision, the entirety of his teaching must be taken into co...
The present article reflects on the possibilities of conceiving a non-human, objectual gaze in the c...
[[abstract]]Self-portrait as a special genre in western painting has long been used by artists as de...
My three artworks Gaze 1, Gaze 2 and Gaze 3 depict the individual experience of looking but at the s...
Drawing on the latter thinking of Maurice Merleau-Ponty, as well as on the ideas of other contempora...
This study examines the interaction between portraits by the exponent of French colourist painting N...
This paper discusses an overview of the main propositions of Lacan, especially in his seminar 1964, ...
The paper examines the importance of painting for Merleau-Ponty’s phenomenology. Painting, as ...
This dissertation follows an existing tradition in which a particular type of ocularcentrism has bee...
The Roman historian Pliny recounts a story that occurred during Periclean Athens. I will utilize thi...
The surrealist poetry tries to be eye's incarnation. The different philosophical apories concerning ...
The classical era tends to favor a conception of the gaze where seeing results from the exteriorizat...
International audienceThe Depth of Vision: Movement, Depth, and Cinema in The Sensible World and the...
International audienceThis paper considers the intersection of cultural models of emotion, specifica...
Although a number of researchers have interpreted what J. Lacan had said about vision, most of their...
To understand Lacan's thinking process on vision, the entirety of his teaching must be taken into co...
The present article reflects on the possibilities of conceiving a non-human, objectual gaze in the c...
[[abstract]]Self-portrait as a special genre in western painting has long been used by artists as de...
My three artworks Gaze 1, Gaze 2 and Gaze 3 depict the individual experience of looking but at the s...
Drawing on the latter thinking of Maurice Merleau-Ponty, as well as on the ideas of other contempora...
This study examines the interaction between portraits by the exponent of French colourist painting N...
This paper discusses an overview of the main propositions of Lacan, especially in his seminar 1964, ...
The paper examines the importance of painting for Merleau-Ponty’s phenomenology. Painting, as ...
This dissertation follows an existing tradition in which a particular type of ocularcentrism has bee...
The Roman historian Pliny recounts a story that occurred during Periclean Athens. I will utilize thi...
The surrealist poetry tries to be eye's incarnation. The different philosophical apories concerning ...
The classical era tends to favor a conception of the gaze where seeing results from the exteriorizat...
International audienceThe Depth of Vision: Movement, Depth, and Cinema in The Sensible World and the...
International audienceThis paper considers the intersection of cultural models of emotion, specifica...