Man is a social being. Man’s identity, preferences, place and status are defined in reference to society and that society is the arbiter of man’s success or failure. In this paper I examine societal linkages in the context of their dissolution, arguing that if the societal link is damaged or broken, man is fundamentally changed. Since despair evidences eviction from society, I examine despair, the loss of hope, and the behaviors associated therewith from the perspectives of many disciplines to define despair and to characterize the despairing individual and his relationship to society. I then develop a model of a goal-oriented, socially-embedded agent in which the usual concept of the individual is challenged, and hope and despair are...
In his essay The Physical Effect on the Individual of the Idea of Death Suggested by the Collectivit...
The human being is the measure of all things- Protagoras Protagoras said, “The human being is the me...
Résumé While we are standing shyly at the beginning of the third millennium, we feel to be a part of...
Man is a social being. Man’s identity, preferences, place and status are defined in reference to soc...
Man is a social being. Man’s identity, preferences, place and status are defined in reference to soc...
This paper examines despair from the perspectives of many disciplines to define despair and to char...
Two seemingly associated demographic trends have generated considerable interest: income stagnation ...
Media, politicians, and historians have long generated firm ideas of what happens to civil society w...
When society changes as a result of cultural, economic, and/or political upheaval, the foundation o...
All people suffer instances of personal loss that cause distress. All too often, their discomfort is...
Hope plays an important role in all individuals’ lives both today and in the future. While hope and...
This paper is an attempt to evaluate critically standard economic theory from the point of view of s...
This paper examines the nature of crisis and attempts to argue the thesis that the total removal of ...
Protagoras said, "The human being is the measure of all things". This implies, among other things, t...
This paper, starting from the awareness of the anthropological finitude, aims to investigate the sy...
In his essay The Physical Effect on the Individual of the Idea of Death Suggested by the Collectivit...
The human being is the measure of all things- Protagoras Protagoras said, “The human being is the me...
Résumé While we are standing shyly at the beginning of the third millennium, we feel to be a part of...
Man is a social being. Man’s identity, preferences, place and status are defined in reference to soc...
Man is a social being. Man’s identity, preferences, place and status are defined in reference to soc...
This paper examines despair from the perspectives of many disciplines to define despair and to char...
Two seemingly associated demographic trends have generated considerable interest: income stagnation ...
Media, politicians, and historians have long generated firm ideas of what happens to civil society w...
When society changes as a result of cultural, economic, and/or political upheaval, the foundation o...
All people suffer instances of personal loss that cause distress. All too often, their discomfort is...
Hope plays an important role in all individuals’ lives both today and in the future. While hope and...
This paper is an attempt to evaluate critically standard economic theory from the point of view of s...
This paper examines the nature of crisis and attempts to argue the thesis that the total removal of ...
Protagoras said, "The human being is the measure of all things". This implies, among other things, t...
This paper, starting from the awareness of the anthropological finitude, aims to investigate the sy...
In his essay The Physical Effect on the Individual of the Idea of Death Suggested by the Collectivit...
The human being is the measure of all things- Protagoras Protagoras said, “The human being is the me...
Résumé While we are standing shyly at the beginning of the third millennium, we feel to be a part of...