The Jews and Armenians inhabiting the Poland of days gone by had much in common, despite their different beliefs. Previous research has, however, devoted little attention to this problem, and even when it has the discussion has not been entirely objective. In recent times, the problem was discussed by Krystyn Matwijowski and Nadzieżda Bańczyk and Karina Mkrtczian. While in the last twenty years studies on the history of Jews have been thorough, the history of Armenians has to a large extent been neglected by Polish historiography (with the exception of the works of M. Zakrzewska-Dubasowa and K. Stopka)
A five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded fro...
By examining the manuscript sources created by Armenian community in Kamieniec Podolski (Kamianets-P...
Using Armenian and Polish sources, the author analyses the activities ofthe Polish-Armenian Society ...
The Jews and Armenians inhabiting the Poland of days gone by had much in com-mon, despite their diff...
The work is devoted to the relatively little known and poorly researched problem area of the activit...
The first groups of Armenians arrived in Red Ruthenia, Podolia, and Kyiv Ruthenia as early as in the...
In recent years Polish historians have shown a growing interest in the history of the Jews in Poland...
In the 17th and the 18th century in Łowicz Armenians were mostly tradesmen, particularly associated ...
The reconstruction of Armenian-Jewish relations in the seventeenth to eighteenth centuries is not an...
The aim of this work was to reveal the relations between jewish population and the towns people in Ż...
This paper deals with the issue of the identity of Polish Armenians in Galicia. One of the character...
Armenians living in Kingdom of Poland and Great Duchy of Lithuania were mostly burghers, however, ca...
Daniel Zarugowicz, an Armenian merchant and banker active in Poland at the turn of 17th and 18th cen...
The religious heritage and millenary common history unite the Jews and Poles. Throughout the centuri...
Monastery chronicles from the Polish-Lithuanian Commonwealth provide valuable insight not only into ...
A five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded fro...
By examining the manuscript sources created by Armenian community in Kamieniec Podolski (Kamianets-P...
Using Armenian and Polish sources, the author analyses the activities ofthe Polish-Armenian Society ...
The Jews and Armenians inhabiting the Poland of days gone by had much in com-mon, despite their diff...
The work is devoted to the relatively little known and poorly researched problem area of the activit...
The first groups of Armenians arrived in Red Ruthenia, Podolia, and Kyiv Ruthenia as early as in the...
In recent years Polish historians have shown a growing interest in the history of the Jews in Poland...
In the 17th and the 18th century in Łowicz Armenians were mostly tradesmen, particularly associated ...
The reconstruction of Armenian-Jewish relations in the seventeenth to eighteenth centuries is not an...
The aim of this work was to reveal the relations between jewish population and the towns people in Ż...
This paper deals with the issue of the identity of Polish Armenians in Galicia. One of the character...
Armenians living in Kingdom of Poland and Great Duchy of Lithuania were mostly burghers, however, ca...
Daniel Zarugowicz, an Armenian merchant and banker active in Poland at the turn of 17th and 18th cen...
The religious heritage and millenary common history unite the Jews and Poles. Throughout the centuri...
Monastery chronicles from the Polish-Lithuanian Commonwealth provide valuable insight not only into ...
A five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded fro...
By examining the manuscript sources created by Armenian community in Kamieniec Podolski (Kamianets-P...
Using Armenian and Polish sources, the author analyses the activities ofthe Polish-Armenian Society ...