This article argues for a virtue-based account of the value and legitimacy of liberalism in increasingly multicultural societies. In contrast to the recent trend to seek consensus and stability through an overlapping ‘political’ consensus, this article argues for a more ‘comprehensive’ view of the attraction of liberalism in a culturally diverse world. This attraction resides in a particular view of the properly constituted ‘self’, able to appreciate and navigate a range of competing ethical demands, coming from a wide range of cultural sources. In support of this virtue-based picture of liberalism, this article seeks to draw out the tacit importance of such an account in two ostensibly different liberal theorists, John Rawls and Michael Wa...