In the late seventeenth and early eighteenth centuries, four different spiritual biographers wrote the "life" of the recently deceased lay dévote, Madeleine de Lamoignon (1609-1687). Each of these authors was seeking to compose a spiritual biography - an account of Madeleine's devotional life - and they were all penned with the distant prospect of beatification or canonisation in mind. This article analyses these four retellings of Madeleine's life in order to excavate the process of writing vitae, and situates this within the broader context of lay spiritual biography in early modern France. It is argued here that a comparative exploration of Madeleine de Lamoignon's "lives" reveals different, and sometimes competing, conceptions o...
“Learning how to read the body of another: hagiographic biography and the work of proof(The Lives of...
Literary criticism more often studies the hagiographic pattern used in novels, rather than the upsur...
Communities of religious women living and working outside the cloister had been founded before the D...
grantor: University of TorontoThis thesis examines a corpus of twelve innovative Latin vit...
This very detailed and personal life of Louise de Marillac describes her family history, childhood, ...
Using information from biographers, a first-person account of Louis de Marillac’s life is imagined t...
Seventeenth-century female rigorists have received little archival study since the nineteenth centur...
'How to begin the life of a saint after the Counter-Reformation? The portrait of the most Catholic B...
For many years Teresa de Ávila’s Libro de la vida was considered an exceptional work of literature, ...
This dissertation considers as cultural artifacts surviving manuscripts of legendaries (collections ...
This article presents “a spiritual portrait” of Louise de Marillac as reconstructed from Vincent’s l...
Spanning from Augustine to present time - the articles in this volume present methodological aspects...
International audienceThe articles partly stem from the on-going collaboration of the Lived Religion...
When the first readers of L’Histoire de la vie et moeurs de Marie Tessonnière (1650) turned past the...
Madeleine duBois de Fontaines (1578-1637) was the first French prioress of the Teresian Carmelites i...
“Learning how to read the body of another: hagiographic biography and the work of proof(The Lives of...
Literary criticism more often studies the hagiographic pattern used in novels, rather than the upsur...
Communities of religious women living and working outside the cloister had been founded before the D...
grantor: University of TorontoThis thesis examines a corpus of twelve innovative Latin vit...
This very detailed and personal life of Louise de Marillac describes her family history, childhood, ...
Using information from biographers, a first-person account of Louis de Marillac’s life is imagined t...
Seventeenth-century female rigorists have received little archival study since the nineteenth centur...
'How to begin the life of a saint after the Counter-Reformation? The portrait of the most Catholic B...
For many years Teresa de Ávila’s Libro de la vida was considered an exceptional work of literature, ...
This dissertation considers as cultural artifacts surviving manuscripts of legendaries (collections ...
This article presents “a spiritual portrait” of Louise de Marillac as reconstructed from Vincent’s l...
Spanning from Augustine to present time - the articles in this volume present methodological aspects...
International audienceThe articles partly stem from the on-going collaboration of the Lived Religion...
When the first readers of L’Histoire de la vie et moeurs de Marie Tessonnière (1650) turned past the...
Madeleine duBois de Fontaines (1578-1637) was the first French prioress of the Teresian Carmelites i...
“Learning how to read the body of another: hagiographic biography and the work of proof(The Lives of...
Literary criticism more often studies the hagiographic pattern used in novels, rather than the upsur...
Communities of religious women living and working outside the cloister had been founded before the D...