At the beginning of the twenty-first century, prosperity theologies have simultaneously received a warm reception by some and a critical cold shoulder by others. With emotive responses provoked on both sides, what cannot be ignored is the influence prosperity thinking has, and will have, on the global church. Yet, little to no attention has been devoted to the intersection between prosperity theology and the issues surrounding the ecological crisis, such as climate change, environmental degradation, human greed, and wanton consumerism. Does such an intersection exist? This article explores this question by contrasting prosperity theology’s divine economy and agrarianism’s great economy. In sum, it suggests that the uncritical reception of p...
The article offers a comprehensive understanding of the contemporary ecological crisis from a scient...
The ecological crisis, as well as a limited ethical response, forces a reflection on the transforma...
The Bible tells us that "love does no harm to its neighbor" (Romans 13:10), yet the way we live now ...
Society today faces a difficult contradiction: we know exactly how the physical limits of our planet...
Prosperity theologies have been widely critiqued for their seemingly deficient theological nuance an...
Apocalyptic narratives in green politics have provoked much controversy about questions of rhetoric ...
This paper will focus Jacques Ellul’s insights onto the manner in which our modern technological soc...
This research is part of the research project ‘Understanding Reality (Theology and Nature)’, directe...
Ecological theology has too often relied on Creation, Sabbatical and other accounts potentially of P...
Sustainability research in the macromarketing literature has been largely limited to exploring socio...
This is the author accepted manuscript. The final version is available from Taylor & Francis (Routle...
The global ecological crisis is at once a humanitarian crisis: the well-being of both the human worl...
Spirituality connotes praxis informed by religious or faith convictions. This can transform the indi...
Natural degradation is not merely a competition between ecology and economy. The destruction of natu...
Prosperity theology is a variegated movement that overlaps both the Charismatic and non-Charismatic ...
The article offers a comprehensive understanding of the contemporary ecological crisis from a scient...
The ecological crisis, as well as a limited ethical response, forces a reflection on the transforma...
The Bible tells us that "love does no harm to its neighbor" (Romans 13:10), yet the way we live now ...
Society today faces a difficult contradiction: we know exactly how the physical limits of our planet...
Prosperity theologies have been widely critiqued for their seemingly deficient theological nuance an...
Apocalyptic narratives in green politics have provoked much controversy about questions of rhetoric ...
This paper will focus Jacques Ellul’s insights onto the manner in which our modern technological soc...
This research is part of the research project ‘Understanding Reality (Theology and Nature)’, directe...
Ecological theology has too often relied on Creation, Sabbatical and other accounts potentially of P...
Sustainability research in the macromarketing literature has been largely limited to exploring socio...
This is the author accepted manuscript. The final version is available from Taylor & Francis (Routle...
The global ecological crisis is at once a humanitarian crisis: the well-being of both the human worl...
Spirituality connotes praxis informed by religious or faith convictions. This can transform the indi...
Natural degradation is not merely a competition between ecology and economy. The destruction of natu...
Prosperity theology is a variegated movement that overlaps both the Charismatic and non-Charismatic ...
The article offers a comprehensive understanding of the contemporary ecological crisis from a scient...
The ecological crisis, as well as a limited ethical response, forces a reflection on the transforma...
The Bible tells us that "love does no harm to its neighbor" (Romans 13:10), yet the way we live now ...