We understand the need to abandon all-encompassing and definitive perceptions of human nature. However, techno-biological and techno-biocratical developments seem to paradoxically require us to propose boundaries for what is human without being able to believe in these boundaries as before. Such a paradox, which operates both in the epistemic expectations of the natural and human sciences and in debate and public opinion in the globalized world, also poses a challenge to philosophy. Why is it necessary to draw this boundary between the human and the non-human? What type of boundary might this be? Is it even possible to draw such a boundary
This paper argues that the two primary features defining human beings are their finitude and plastic...
The concerns of this paper have been precipitated by the chauvinistic humanism of the western philo...
New technologies have revealed previously unknown and invisible parts of the human body and made it ...
We understand the need to abandon all-encompassing and definitive perceptions of human nature. Howev...
We understand the need to abandon all-encompassing and definitive perceptions of human nature. Howev...
To the age-old debate over what it means to be human, the relatively new fields of sociobiology and ...
Philosophy can be, rarely perhaps, a call to a sane place, a resolve to take time to consider the Ot...
Negrestani describes an augmented rationality which inhabits ‘the “area of maximum risk”—not risk to...
The coexistence of humans with new forms of intelligences, ‘new form of life’, urges the question: W...
Who or what gets to be counted as human? This paper is a response to the questions raised by the ide...
O debate comparativo entre os conceitos de humano, pós-humano e transumano tem vindo a realizar-se ...
Within the field of living beings, the human and the non-human coincide and diverge. This is why bot...
At a time when earth system scientists are suggesting that the disruptive ecological agency of human...
Question about human is the basic thread of contemporary philosophy of dialogue. It does not cause n...
Contains fulltext : 51335.pdf (publisher's version ) (Closed access)The subject of...
This paper argues that the two primary features defining human beings are their finitude and plastic...
The concerns of this paper have been precipitated by the chauvinistic humanism of the western philo...
New technologies have revealed previously unknown and invisible parts of the human body and made it ...
We understand the need to abandon all-encompassing and definitive perceptions of human nature. Howev...
We understand the need to abandon all-encompassing and definitive perceptions of human nature. Howev...
To the age-old debate over what it means to be human, the relatively new fields of sociobiology and ...
Philosophy can be, rarely perhaps, a call to a sane place, a resolve to take time to consider the Ot...
Negrestani describes an augmented rationality which inhabits ‘the “area of maximum risk”—not risk to...
The coexistence of humans with new forms of intelligences, ‘new form of life’, urges the question: W...
Who or what gets to be counted as human? This paper is a response to the questions raised by the ide...
O debate comparativo entre os conceitos de humano, pós-humano e transumano tem vindo a realizar-se ...
Within the field of living beings, the human and the non-human coincide and diverge. This is why bot...
At a time when earth system scientists are suggesting that the disruptive ecological agency of human...
Question about human is the basic thread of contemporary philosophy of dialogue. It does not cause n...
Contains fulltext : 51335.pdf (publisher's version ) (Closed access)The subject of...
This paper argues that the two primary features defining human beings are their finitude and plastic...
The concerns of this paper have been precipitated by the chauvinistic humanism of the western philo...
New technologies have revealed previously unknown and invisible parts of the human body and made it ...