This is a critique of the way in which Michael Walzer applies the concept of supreme emergencies in war. It aims to show that Walzer is mistaken in reserving this concept, as well as the associated notion of dirty hands, for situations in which political communities, in a desperate struggle for survival, cannot help but kill innocents intentionally, rather than merely with foresight. If moral agents have moral reasons to proceed in a way which will foreseeably result in innocent people being killed, they are already facing a supreme emergency; the killing does not need to be intentional in some narrower sense for that to be the case. This article stays agnostic on whether or not war can be morally justified in principle, and also on whether...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This comme...
This thesis is divided into two chapters. In the first chapter, I analyze Michael Walzer’s account o...
Is it ever justifiable to target non-combatants deliberately? This article assesses Michael Walzer's...
Recent years have seen a revival of interest in Michael Walzer's doctrine of 'supreme emergency'. Si...
In this essay I attempt to examine critically Michael Walzer's just war theory. I begin by pointing ...
This paper develops and defends a new way for pacifists to deal with the problem of supreme emergenc...
The problem of the war seems to have given place, in the recent times, to some of the most crucial d...
To provide a way to understand warfare and debate military conduct, Michael Walzer's Just and Unjust...
Walzer insists that his supreme emergency argument morally legitimises Churchill's 1940 decisio...
This article examines what moral theories are available to justify the harming of the innocent in wa...
In his book Just and Unjust Wars, Michael Walzer distinguishes between the just causes for going to ...
Terrorist violence is often condemned for targeting innocents or non-combatants. There are...
The conventional view of just war thinking holds that militaries operate under “special” moral rules...
This article contains a brief analysis of a key assumption of Michael Walzer’s version of just war t...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This comme...
This thesis is divided into two chapters. In the first chapter, I analyze Michael Walzer’s account o...
Is it ever justifiable to target non-combatants deliberately? This article assesses Michael Walzer's...
Recent years have seen a revival of interest in Michael Walzer's doctrine of 'supreme emergency'. Si...
In this essay I attempt to examine critically Michael Walzer's just war theory. I begin by pointing ...
This paper develops and defends a new way for pacifists to deal with the problem of supreme emergenc...
The problem of the war seems to have given place, in the recent times, to some of the most crucial d...
To provide a way to understand warfare and debate military conduct, Michael Walzer's Just and Unjust...
Walzer insists that his supreme emergency argument morally legitimises Churchill's 1940 decisio...
This article examines what moral theories are available to justify the harming of the innocent in wa...
In his book Just and Unjust Wars, Michael Walzer distinguishes between the just causes for going to ...
Terrorist violence is often condemned for targeting innocents or non-combatants. There are...
The conventional view of just war thinking holds that militaries operate under “special” moral rules...
This article contains a brief analysis of a key assumption of Michael Walzer’s version of just war t...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This comme...
This thesis is divided into two chapters. In the first chapter, I analyze Michael Walzer’s account o...