Here is a rather difficult two-part question: How may we grasp (a) the nature of reality and (b) the nature of value? As I understand the man, answering this question was the principal, overarching aim of Franz Brentano’s philosophical work. More specifically, he wanted to provide an answer that respected a self-imposed theoretical constraint, namely, that our grasp of a thing’s status as real or as valuable be ultimately grounded in direct encounter with certain aspects of our conscious experience. The purpose of my book Brentano’s Philosophical System: Mind, Being, Value (henceforth, BPS) is to reconstruct Brentano’s attempt to answer his question, present a partial defense of the answer, offer some potential improvements on it, and also ...
This paper aims to present and evaluate Brentano's account of the individuation of mental acts. In h...
Depuis une décennie, les études sur la pensée de Brentano connaissent un souffle de renouveau. De sa...
A perennial epistemological question is whether things can be known just as they are in the absence ...
Here is a rather difficult two-part question: How may we grasp (a) the nature of reality and (b) the...
peer reviewedThe primary aim of this book is to offer a clear and straightforward overview of Brenta...
might one ask how phenomenological commitments relate to value ontology. Consider Phil Blosser’s wor...
In Brentano’s Philosophical System: Mind, Being, Value, Uriah Kriegel argues that Brentano’s work fo...
It is a regrettable feature of this book symposium that it appears only after the book itself. If I ...
Abstract Edmund Husserl’s formal ontology may be declined in the ethical sense: also the concept ...
In a series of recent contributions it has been argued that Franz Brentano’s philosophical position ...
peer reviewedIn this chapter, the author raises new objections to the self-representational reading ...
The purpose of this paper is to discuss the concept of truth formulated by Franz Brentano in 1889. A...
There are two types of philosophy of mind in Brentano: (A) Aristotelian, and (B) genuinely Brentania...
The piece of wax takes on the form of the seal; but this occurs in a way that is largely indifferent...
This paper aims to present and evaluate Brentano's account of the individuation of mental acts. In h...
Depuis une décennie, les études sur la pensée de Brentano connaissent un souffle de renouveau. De sa...
A perennial epistemological question is whether things can be known just as they are in the absence ...
Here is a rather difficult two-part question: How may we grasp (a) the nature of reality and (b) the...
peer reviewedThe primary aim of this book is to offer a clear and straightforward overview of Brenta...
might one ask how phenomenological commitments relate to value ontology. Consider Phil Blosser’s wor...
In Brentano’s Philosophical System: Mind, Being, Value, Uriah Kriegel argues that Brentano’s work fo...
It is a regrettable feature of this book symposium that it appears only after the book itself. If I ...
Abstract Edmund Husserl’s formal ontology may be declined in the ethical sense: also the concept ...
In a series of recent contributions it has been argued that Franz Brentano’s philosophical position ...
peer reviewedIn this chapter, the author raises new objections to the self-representational reading ...
The purpose of this paper is to discuss the concept of truth formulated by Franz Brentano in 1889. A...
There are two types of philosophy of mind in Brentano: (A) Aristotelian, and (B) genuinely Brentania...
The piece of wax takes on the form of the seal; but this occurs in a way that is largely indifferent...
This paper aims to present and evaluate Brentano's account of the individuation of mental acts. In h...
Depuis une décennie, les études sur la pensée de Brentano connaissent un souffle de renouveau. De sa...
A perennial epistemological question is whether things can be known just as they are in the absence ...