The spiritual part of this earth is as powerful, maybe more powerful than the physical life that we have - that we understand. We have lived in the spiritual environment, and are very much aware of its powers. The certain power places that have certain gifts to man, such as the Covenants, the many Teachings, the many blessings that come from these places-these places we call the Holy Places. The Holy Places are the spiritual environment that we have come to understand, that here is a place that the teachings, the Covenants, are received
Sacred mountains are integral to the Navajo worldview, yet their land use is often incongruous with...
The reader of Belden Lane\u27s fascinating study, Landscapes of the Sacred, cannot escape a sense of...
The religious landscape of North America is different from other regions of the world in that not on...
The spiritual part of this earth is as powerful, maybe more powerful than the physical life that we ...
Recognition of the human right for indigenous peoples to freely express their spiritual beliefs is e...
This article demonstrates instances in which sacred site law was construed so narrowly as to a prior...
This Article integrates constitutional principles, statutory requirements, and federal policy govern...
The federal public lands contain places with both religious and secular value for American people. A...
The shared worldviews of the indigenous peoples of North America are rooted and linked in a rich pre...
S acred mountains, of whatever culture, become merchandise in the dark age that is enveloping the pl...
To understand the religions of a region, it is helpful to examine its environmental characteristics ...
The Navajo Nation, located in the American Southwest, are a people who have traditionally maintained...
Numerous political analysts have argued that conflicts over sacred land are intractable. These schol...
For centuries, indigenous and tribal communities around the globe have upheld the celebrated roles a...
The earth is a fundamental religious symbol for American Indian peoples. Among horticultural and hun...
Sacred mountains are integral to the Navajo worldview, yet their land use is often incongruous with...
The reader of Belden Lane\u27s fascinating study, Landscapes of the Sacred, cannot escape a sense of...
The religious landscape of North America is different from other regions of the world in that not on...
The spiritual part of this earth is as powerful, maybe more powerful than the physical life that we ...
Recognition of the human right for indigenous peoples to freely express their spiritual beliefs is e...
This article demonstrates instances in which sacred site law was construed so narrowly as to a prior...
This Article integrates constitutional principles, statutory requirements, and federal policy govern...
The federal public lands contain places with both religious and secular value for American people. A...
The shared worldviews of the indigenous peoples of North America are rooted and linked in a rich pre...
S acred mountains, of whatever culture, become merchandise in the dark age that is enveloping the pl...
To understand the religions of a region, it is helpful to examine its environmental characteristics ...
The Navajo Nation, located in the American Southwest, are a people who have traditionally maintained...
Numerous political analysts have argued that conflicts over sacred land are intractable. These schol...
For centuries, indigenous and tribal communities around the globe have upheld the celebrated roles a...
The earth is a fundamental religious symbol for American Indian peoples. Among horticultural and hun...
Sacred mountains are integral to the Navajo worldview, yet their land use is often incongruous with...
The reader of Belden Lane\u27s fascinating study, Landscapes of the Sacred, cannot escape a sense of...
The religious landscape of North America is different from other regions of the world in that not on...