In Oklahoma\u27s Cheyenne community, Lawrence Hart has led a life framed by service and self-sacrifice. Widely regarded by his people as the embodiment of what a leader should be, Hart has spent decades tending to their cultural, spiritual, and political health. In Hinz-Penner\u27s hands, Hart\u27s biography is not simply his life story, but also a reflection of the shifting contours of contemporary Native life and a story that tells us much about what it means to be Cheyenne in the modern world. Writing with a keen appreciation for the larger issues at play in Hart\u27s life, Hinz-Penner deftly broadens her account into something resembling a history of the Southern Cheyenne people for over the past hundred and fifty years. She begins by p...
In the larger context of Plains Indian history, the Northern Cheyenne seem to drop from public consc...
With his latest book Meadows has made a significant contribution to our understanding of Native Amer...
On the night of January 2, 1879, Standing Bear and thirty other Ponca men, women, and children slipp...
In Oklahoma\u27s Cheyenne community, Lawrence Hart has led a life framed by service and self-sacrifi...
In an attempt to add a Cheyenne voice to the voluminous literature published about this Great Plains...
In 1995 Alan Boye, an English professor at Lyndon State College in Vermont, began a thousand-mile jo...
At the beginning of the nineteenth century, Omahas occupied a strategic position on the Missouri Riv...
Stan Hoig here retraces a critical half-century of Cheyenne history from the tribe\u27s first treaty...
This autobiographical account of La Donna Harris, a Comanche woman from rural southwest Oklahoma, de...
Dorothy Schwieder knows community history. As a historian at Iowa State University, she investigated...
The Nez Perce people (who call themselves Nimiipuu) are ancient inhabitants of Idaho\u27s Clearwater...
Poncas still remember the events surrounding the 1879 verdict that first recognized Constitutionally...
For most outsiders to South Dakota\u27s Pine Ridge Reservation, the subtitle of Vic Glover\u27s book...
Primarily this is a book about pre-reservation religions among the Hidatsa and Mandan, with a final ...
In 1922 a white physician working on the Northern Cheyenne Reservation began taking photographs of t...
In the larger context of Plains Indian history, the Northern Cheyenne seem to drop from public consc...
With his latest book Meadows has made a significant contribution to our understanding of Native Amer...
On the night of January 2, 1879, Standing Bear and thirty other Ponca men, women, and children slipp...
In Oklahoma\u27s Cheyenne community, Lawrence Hart has led a life framed by service and self-sacrifi...
In an attempt to add a Cheyenne voice to the voluminous literature published about this Great Plains...
In 1995 Alan Boye, an English professor at Lyndon State College in Vermont, began a thousand-mile jo...
At the beginning of the nineteenth century, Omahas occupied a strategic position on the Missouri Riv...
Stan Hoig here retraces a critical half-century of Cheyenne history from the tribe\u27s first treaty...
This autobiographical account of La Donna Harris, a Comanche woman from rural southwest Oklahoma, de...
Dorothy Schwieder knows community history. As a historian at Iowa State University, she investigated...
The Nez Perce people (who call themselves Nimiipuu) are ancient inhabitants of Idaho\u27s Clearwater...
Poncas still remember the events surrounding the 1879 verdict that first recognized Constitutionally...
For most outsiders to South Dakota\u27s Pine Ridge Reservation, the subtitle of Vic Glover\u27s book...
Primarily this is a book about pre-reservation religions among the Hidatsa and Mandan, with a final ...
In 1922 a white physician working on the Northern Cheyenne Reservation began taking photographs of t...
In the larger context of Plains Indian history, the Northern Cheyenne seem to drop from public consc...
With his latest book Meadows has made a significant contribution to our understanding of Native Amer...
On the night of January 2, 1879, Standing Bear and thirty other Ponca men, women, and children slipp...