Add to ORKGAt last an affordable version of Mooney\u27s classic monograph is available that maintains the integrity of the 1896 Bureau of American Ethnology publication to the last detail, including the information-laden appendixes, illustrations, and the original pagination (pp. 653-1136). Additional features include an updated map depicting the sphere of Ghost Dance influence, five colorized plates, and an introduction by Raymond J. DeMallie delineating Mooney\u27s contributions to ethnographic research in North America
This study examines the role of place and ritual performance in the construction of subjectivities a...
This dissertation concentrates on both the Lakota Ghost Dance of 1890 and on Buffalo Bill’s Wild Wes...
14th Annual Report of the Bureau of Ethnology. (no date) HD 230 (pts. 1 and 2), 54-2, v55 (pts. 1 an...
At last an affordable version of Mooney\u27s classic monograph is available that maintains the integ...
On December 29, 1890, at the Pine Ridge Sioux Reservation in South Dakota, there occurred one of the...
Desroche Henri. Mooney (James) The Ghost Dance Religion and the Sioux Outbreak of 1890. In: Archives...
Frigout Arlette. J. Mooney, The ghost dance religion and the Sioux outbreak of 1890. In: L'Homme, 19...
GHOST DANCING ANEW The history and significance of the Ghost Dance received renewed scholarly attent...
INTRODUCTION The 1890 Ghost Dance originated among the Tovusidokado, a food-named band or multifamil...
cited By 0The Ghost Dance was a distinguishing phenomenon in Lakota history that caused a lot of fri...
"The importance of the contribution to the reconstruction of native culture history of western Ameri...
Originally published: Washington, D.C. : G.P.O., 1896 as pt. 2 of the fourteenth annual report of th...
Includes bibliographical references (pages 170-176)The Ghost Dance Movement of 1890 as it was adapte...
During the 1880s, western Native Americans created networks of communication threaded together throu...
Sarah McGee graduated from Northrop High School here in Fort Wayne and has attended IPFW ever since....
This study examines the role of place and ritual performance in the construction of subjectivities a...
This dissertation concentrates on both the Lakota Ghost Dance of 1890 and on Buffalo Bill’s Wild Wes...
14th Annual Report of the Bureau of Ethnology. (no date) HD 230 (pts. 1 and 2), 54-2, v55 (pts. 1 an...
At last an affordable version of Mooney\u27s classic monograph is available that maintains the integ...
On December 29, 1890, at the Pine Ridge Sioux Reservation in South Dakota, there occurred one of the...
Desroche Henri. Mooney (James) The Ghost Dance Religion and the Sioux Outbreak of 1890. In: Archives...
Frigout Arlette. J. Mooney, The ghost dance religion and the Sioux outbreak of 1890. In: L'Homme, 19...
GHOST DANCING ANEW The history and significance of the Ghost Dance received renewed scholarly attent...
INTRODUCTION The 1890 Ghost Dance originated among the Tovusidokado, a food-named band or multifamil...
cited By 0The Ghost Dance was a distinguishing phenomenon in Lakota history that caused a lot of fri...
"The importance of the contribution to the reconstruction of native culture history of western Ameri...
Originally published: Washington, D.C. : G.P.O., 1896 as pt. 2 of the fourteenth annual report of th...
Includes bibliographical references (pages 170-176)The Ghost Dance Movement of 1890 as it was adapte...
During the 1880s, western Native Americans created networks of communication threaded together throu...
Sarah McGee graduated from Northrop High School here in Fort Wayne and has attended IPFW ever since....
This study examines the role of place and ritual performance in the construction of subjectivities a...
This dissertation concentrates on both the Lakota Ghost Dance of 1890 and on Buffalo Bill’s Wild Wes...
14th Annual Report of the Bureau of Ethnology. (no date) HD 230 (pts. 1 and 2), 54-2, v55 (pts. 1 an...