In recent debates on empathy in various disciplines, including philosophy, psychology, psychopathology, cognitive sciences, neurophysiology, the discussion has focused on empathic experiences within the intersubjective context, either between two individuals or among groups. But this is only one side of the coin. Since ancient times, subject-object and even object-object relationships were described in a way that cultural anthropology has defined as \u201canimation\u201d, that rhetorics has named \u201cpersonification\u201d, and that we would today call \u201cempathic\u201d. The chapter aims at exploring these objectual implications of empathy. Pinotti particularly criticizes the projective \u201chydraulic\u201d model of communicating vesse...