Proselytism and Human Rights

The term \u201cproselytism\u201d as used in this article means the activity of communicating a religion or worldview through verbal communication or through various related activities as an invitation to others to adopt the religion or worldview. This \u201cneutral\u201d definition of proselytism is not the one most frequently in use today. Proselytism is now a term that has acquired a negative connotation in many religions: in Christian theological and legal terminology, it frequently indicates a corruption of the Christian witness, and it is often set against evangelization, meaning the announcement of the good news, that is the redeeming message of Christ. The use of the term \u201cproselytism\u201d in a negative sense does, however, cause some confusion. Indeed leaders of the Christian churches often speak of \u201caggressive\u201d proselytism, and in its rulings the European Court of Human Rights writes of \u201cimproper\u201d proselytism. Such terminology implies that there is a \u201cbad\u201d (aggressive or improper) kind of proselytism and a \u201cgood,\u201d or at least legitimate, kind. To avoid this confusion, I shall use the term \u201cproselytism\u201d in the neutral sense indicated at the beginning of this chapter. The different uses of the term \u201cproselytism\u201d reflect deeper concerns about the concept. First, there is the difficulty of distinguishing between proselytism and evangelization. All Christian religious denominations agree about excluding forms of coercion and many improper means of inducing or persuading converts to the faith. But that said, \u201cone group's evangelization is another group's proselytism