I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then use this to challenge some of John Cottingham's attempts to confine authentic spiritual experience to theistic traditions
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Lin...
This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Lin...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
I argue that Zhuangist Daoism manifests what I label the spiritual aspiration to emulation, and then...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
Many ancient traditions recognise certain people as exemplars of virtue. I argue that some of these ...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Lin...
This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Lin...
This paper proposes that spiritual persons are an excellent focus for the study of 'living religion'...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
The Daoist classics are convinced that mysticism is a necessary condition for a productive life. At ...
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