In the Netherlands, relations between Muslims and non-Muslims have become polarized around issues of religion and gender. On the basis of a dataset with 669 parent-child dyads, we assess attitudes among the second generation concerning the gendered division of paid work and family responsibilities, that is, gender ideology, as compared to their parents. The aggregate picture indicates movement toward more egalitarian attitudes, indicating mainstream assimilation. At the same time, a sizeable subgroup turns out to be more traditional than their parents, indicative of reactive ethnicity. Embeddedness in the ethnic community and education are shown to explain part of these divergent patterns
Intergroup attitudes of Muslim immigrant youth and native youth in the Netherlands were examined in ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...
In the Netherlands, relations between Muslims and non-Muslims have become polarized around issues of...
In the Netherlands, relations between Muslims and non-Muslims have become polarized around issues of...
Are there generational differences in ethnic and religious attachment among Muslim minorities in the...
Contains fulltext : 148854.pdf (publisher's version ) (Closed access)Are there gen...
Public debates on Muslim migration to Europe often describe religiosity as a barrier to immigrant in...
In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim ...
In the public debate on Islam and Muslim immigrants in West-European host societies, the assumption ...
It's quite possible for descendants of Turkish and Moroccan immigrants (i.e.the Second Generation) t...
This article examines what assimilation trajectories were manifest among present-day Mediterranean M...
Are there generational differences in ethnic and religious attachment among Muslim minorities in the...
This study examined the intergenerational transmission of religiosity within Muslim immigrant famili...
Intergroup attitudes of Muslim immigrant youth and native youth in the Netherlands were examined in ...
Intergroup attitudes of Muslim immigrant youth and native youth in the Netherlands were examined in ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...
In the Netherlands, relations between Muslims and non-Muslims have become polarized around issues of...
In the Netherlands, relations between Muslims and non-Muslims have become polarized around issues of...
Are there generational differences in ethnic and religious attachment among Muslim minorities in the...
Contains fulltext : 148854.pdf (publisher's version ) (Closed access)Are there gen...
Public debates on Muslim migration to Europe often describe religiosity as a barrier to immigrant in...
In this dissertation, I set out to describe religiosity and religious trends among the Dutch Muslim ...
In the public debate on Islam and Muslim immigrants in West-European host societies, the assumption ...
It's quite possible for descendants of Turkish and Moroccan immigrants (i.e.the Second Generation) t...
This article examines what assimilation trajectories were manifest among present-day Mediterranean M...
Are there generational differences in ethnic and religious attachment among Muslim minorities in the...
This study examined the intergenerational transmission of religiosity within Muslim immigrant famili...
Intergroup attitudes of Muslim immigrant youth and native youth in the Netherlands were examined in ...
Intergroup attitudes of Muslim immigrant youth and native youth in the Netherlands were examined in ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...
Employing Dutch longitudinal information on 1250 second-generation Moroccan and Turkish migrants we ...