John Henry Pepper, better known as Professor Pepper of ‘Pepper’s Ghost’ fame, clearly relished the intellectual and cultural trajectory that linked his spectacular performances at the Royal Polytechnic Institution to Sir David Brewster’s researches and revelations in his Letters on Natural Magic. This paper locates both Pepper’s performances and Brewster’s text within a tradition of illusory practice and points to the importance of Scottish common sense philosophy in providing an intellectual context for that tradition. I argue that tracing this tradition provides historians with a way of reassessing the role of spectacle and sensation in Victorian science, moving away from a historical narrative that emphasizes the move to mechanical objec...
This thesis situates popular science lectures within broader Victorian cultures of public speech. In...
The scientist in fiction is much maligned. The mad, bad scientist has framed much of the debate abou...
The late eighteenth and early nineteenth centuries saw a resurgence of interest in the supernatural ...
John Henry Pepper, better known as Professor Pepper of ‘Pepper’s Ghost’ fame, clearly relished the i...
Technologies of illusion are technologies used to evoke an emotional response in an audience by prod...
This article approaches the importance of optical illusions in the Physics teaching, particularly th...
This article begins by posing the question of why the eminent Victorian inventor and scientist of op...
This essay explores the extent to which residues of the practices inherent in nineteenth-century sci...
This work was supported by the Leverhulme Trust [grant number RPG-2018-017].The imagination has alwa...
The scientist in fiction is much maligned. The mad, bad scientist has framed much of the debate abou...
Historians now often write the history of nineteenth‐century science in terms of a move away from th...
This paper examines six exhibitions of machines, clocks, and automata which were performed in the sq...
Magic is about deception, it is also about lying. As Eugene Burger states; Magic is an art form tha...
The line that I take for my title, spoken by Bayes in the Duke of Buckingham\u27s The Rehearsal (16...
This article examines John Henry Pepper’s spectacularly successful 1862 adaptation of Charles Dicken...
This thesis situates popular science lectures within broader Victorian cultures of public speech. In...
The scientist in fiction is much maligned. The mad, bad scientist has framed much of the debate abou...
The late eighteenth and early nineteenth centuries saw a resurgence of interest in the supernatural ...
John Henry Pepper, better known as Professor Pepper of ‘Pepper’s Ghost’ fame, clearly relished the i...
Technologies of illusion are technologies used to evoke an emotional response in an audience by prod...
This article approaches the importance of optical illusions in the Physics teaching, particularly th...
This article begins by posing the question of why the eminent Victorian inventor and scientist of op...
This essay explores the extent to which residues of the practices inherent in nineteenth-century sci...
This work was supported by the Leverhulme Trust [grant number RPG-2018-017].The imagination has alwa...
The scientist in fiction is much maligned. The mad, bad scientist has framed much of the debate abou...
Historians now often write the history of nineteenth‐century science in terms of a move away from th...
This paper examines six exhibitions of machines, clocks, and automata which were performed in the sq...
Magic is about deception, it is also about lying. As Eugene Burger states; Magic is an art form tha...
The line that I take for my title, spoken by Bayes in the Duke of Buckingham\u27s The Rehearsal (16...
This article examines John Henry Pepper’s spectacularly successful 1862 adaptation of Charles Dicken...
This thesis situates popular science lectures within broader Victorian cultures of public speech. In...
The scientist in fiction is much maligned. The mad, bad scientist has framed much of the debate abou...
The late eighteenth and early nineteenth centuries saw a resurgence of interest in the supernatural ...