RESPONSE TO REVIEW Jennifer S. H. Brown reviewed Edward Ahenakew\u27s Voices of the Plains Cree (reprinted Regina: Canadian Plains Research Center) in the Winter 1997 issue of Great Plains Quarterly (volume 17, number 1). Because we believe her review misrepresents the book, however, we would like to explain why the Canadian Plains Research Center Publication Board made the choices that it did regarding its decision to reprint this volume. The board considered the sorts of issues raised by Brown. Extensive discussion occurred, and the board concurred that a reissue of the original Voices of the Plains Cree was preferable to an academically edited tome containing an index and running heads. Basically, the Board concluded that, in response to...
Canadian Aboriginal writing has blossomed in the past two decades and made a major contribution to t...
The current historiography of the Great Plains Metis finds its roots in the work of Sylvia Van Kirk,...
This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman ...
RESPONSE TO REVIEW Jennifer S. H. Brown reviewed Edward Ahenakew\u27s Voices of the Plains Cree (rep...
Voices of the Plains Cree was first published in 1973 by McClelland & Stewart. As it has been out of...
Linguists and students of reservation-period Indian lore should welcome this finely crafted book. Th...
In writing a review for Great Plains Quarterly one is asked to emphasize the book\u27s Great Plains ...
Hidden in Plain Sight is a book with an unusual agenda: to discuss and publicize the many constructi...
The Canadian Plains Research Center has provj.ded a new and amended version of the Plains Cree, a cl...
In Muskekowuck Athinuwick, Victor Lytwyn provides a detailed study of the indigenous people of the H...
How does one describe the nature of this place that is the Great Plains? Diane Quantic and P. Jane H...
INDIANS AND ANTHROPOLOGISTS To say that the Plains volume of the Smithsonian Institution\u27s Handbo...
Saskatchewan celebrated its centennial as a Canadian province in 2005, and the Encyclopedia of Saska...
This collection of essays acknowledges and celebrates Aboriginal oral traditions in contemporary Abo...
Intended to mark the centennial of Saskatchewan’s becoming a province in 1905, this collection of 18...
Canadian Aboriginal writing has blossomed in the past two decades and made a major contribution to t...
The current historiography of the Great Plains Metis finds its roots in the work of Sylvia Van Kirk,...
This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman ...
RESPONSE TO REVIEW Jennifer S. H. Brown reviewed Edward Ahenakew\u27s Voices of the Plains Cree (rep...
Voices of the Plains Cree was first published in 1973 by McClelland & Stewart. As it has been out of...
Linguists and students of reservation-period Indian lore should welcome this finely crafted book. Th...
In writing a review for Great Plains Quarterly one is asked to emphasize the book\u27s Great Plains ...
Hidden in Plain Sight is a book with an unusual agenda: to discuss and publicize the many constructi...
The Canadian Plains Research Center has provj.ded a new and amended version of the Plains Cree, a cl...
In Muskekowuck Athinuwick, Victor Lytwyn provides a detailed study of the indigenous people of the H...
How does one describe the nature of this place that is the Great Plains? Diane Quantic and P. Jane H...
INDIANS AND ANTHROPOLOGISTS To say that the Plains volume of the Smithsonian Institution\u27s Handbo...
Saskatchewan celebrated its centennial as a Canadian province in 2005, and the Encyclopedia of Saska...
This collection of essays acknowledges and celebrates Aboriginal oral traditions in contemporary Abo...
Intended to mark the centennial of Saskatchewan’s becoming a province in 1905, this collection of 18...
Canadian Aboriginal writing has blossomed in the past two decades and made a major contribution to t...
The current historiography of the Great Plains Metis finds its roots in the work of Sylvia Van Kirk,...
This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman ...