Can liberal ideals clean up dirty politicians or politics? This article doubts they can. It disputes that a 'cleana' liberal person might inhabit the dirty clothes of the real politician, or that a clean depoliticized liberal constitution can constrain real-world dirty politics. Nevertheless, the need for a democratic prince to wear clean liberal gloves offers a necessary and effective political restraint. It also means that citizens share the hypocrisy and dirt of those who serve them - for we legitimize the dirtiness of politics by requiring politicians to seem cleaner than we know they ever can be in reality. © The Author(s) 2010
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This article discusses the management of post-sex scandals by politicians from a variety of theoreti...
Liberalism is a theory of social order according to which political institutions are legitimate inso...
The problem of dirty hands concerns the apparently inevitable need for effective politicians to do w...
Contra the prevalent way of thinking about the dirty-hands problem, this article suggests that dirty...
This essay suggests that Machiavelli's claim that the moral vice of hypocrisy is inescapable in poli...
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
This paper considers three arguments by David Shugarman and Maureen Ramsay for why dirty hands canno...
The claim that democratic politics is the art of compromise is a platitude but we seem allergic to c...
This thesis articulates a new account of political morality by developing a novel critique of the st...
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This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacI...
In my article, taking M. Walzer’s Political Action: The Problem of Dirty Hands as a point of departu...
This article lays out and defends the role of political parties in cultivating a democratic ethos am...
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