Contains fulltext : 112038.pdf (publisher's version ) (Closed access)Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This commentary argues that Michael Walzer's often-cited answer on these dirty hands issues is problematic, and that a properly elaborated virtue ethics is more convincing. The argument is of particular consequence for courses on administrative ethics and for practitioners dealing with hard cases.16 p
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
Every problem of dirty hands is a moral conflict, but not every moral conflict is a problem of dirty...
Should those who get dirty hands (DH) always be punished in the same way? Must their punishment be r...
Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This comme...
In my article, taking M. Walzer’s Political Action: The Problem of Dirty Hands as a point of departu...
‘It is necessary to a Prince to learn how not to be good’. This quotation from Machiavelli’s The Pri...
This thesis articulates a new account of political morality by developing a novel critique of the st...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacI...
To what extent are political leaders entitled to violate embedded moral and legal rules in response ...
When faced with an emergency situation, politicians are often forced to sacrifice their core moral p...
This essay examines what Sartre called the problem of dirty hands as it applies to two issues in c...
The Kantian aspiration to render ourselves invulnerable to moral compromise is well-intentioned and ...
According to one understanding of the problem of dirty hands, every case of dirty hands is an instan...
textThis paper revisits one of the more frequented stops at the crossroads of politics and morality ...
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
Every problem of dirty hands is a moral conflict, but not every moral conflict is a problem of dirty...
Should those who get dirty hands (DH) always be punished in the same way? Must their punishment be r...
Can it be right to do wrong in order to do good? Can torture, for instance, be justified? This comme...
In my article, taking M. Walzer’s Political Action: The Problem of Dirty Hands as a point of departu...
‘It is necessary to a Prince to learn how not to be good’. This quotation from Machiavelli’s The Pri...
This thesis articulates a new account of political morality by developing a novel critique of the st...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacI...
To what extent are political leaders entitled to violate embedded moral and legal rules in response ...
When faced with an emergency situation, politicians are often forced to sacrifice their core moral p...
This essay examines what Sartre called the problem of dirty hands as it applies to two issues in c...
The Kantian aspiration to render ourselves invulnerable to moral compromise is well-intentioned and ...
According to one understanding of the problem of dirty hands, every case of dirty hands is an instan...
textThis paper revisits one of the more frequented stops at the crossroads of politics and morality ...
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
Every problem of dirty hands is a moral conflict, but not every moral conflict is a problem of dirty...
Should those who get dirty hands (DH) always be punished in the same way? Must their punishment be r...