Decades of experimental research show that some people forgo personal gains to benefit others in unilateral anonymous interactions. To explain these results, behavioral economists typically assume that people have social preferences for minimizing inequality and/or maximizing efficiency (social welfare). Here we present data that are incompatible with these standard social preference models. We use a “Trade-Off Game” (TOG), where players unilaterally choose between an equitable option and an efficient option. We show that simply changing the labelling of the options to describe the equitable versus efficient option as morally right completely reverses the correlation between behavior in the TOG and play in a separate Dictator Game (DG) or P...
A growing body of work suggests that people are sensitive to moral framing in economic games involvi...
Do ethical motivations and attitudes affect behaviour? We examine this issue in six Prisoner´s Dilem...
What makes humans moral beings? This question can be understood either as a proximate “how” question...
Prosociality is fundamental to human social life, and, accordingly, much research has attempted to e...
Experimental research in behavioral economics has revealed a high degree of prosocial tendencies in ...
Unlike other creatures, humans developed the ability to cooperate with genetically unrelated strange...
In this paper we investigate the effect of moral suasion on ingroup favouritism. We report a well-po...
Recent work highlights that cooperation in the one-shot Prisoner's dilemma (PD) is primarily driven ...
In this paper we investigate the effect of moral suasion on ingroup favouritism. We report a well-po...
One-shot anonymous unselfishness in economic games is commonly explained by social preferences, whic...
We report a laboratory experiment that enables us to distinguish preferences for altruism (concernin...
We show with a laboratory experiment that individuals adjust their moral principles to the situation...
Research has shown that groups tend to be less cooperative in prisoner\u27s dilemma games compared t...
The results of many observational and experimental studies reveal an economically and socially impor...
Growing evidence has highlighted the importance of social norms in promoting prosocial behaviors in ...
A growing body of work suggests that people are sensitive to moral framing in economic games involvi...
Do ethical motivations and attitudes affect behaviour? We examine this issue in six Prisoner´s Dilem...
What makes humans moral beings? This question can be understood either as a proximate “how” question...
Prosociality is fundamental to human social life, and, accordingly, much research has attempted to e...
Experimental research in behavioral economics has revealed a high degree of prosocial tendencies in ...
Unlike other creatures, humans developed the ability to cooperate with genetically unrelated strange...
In this paper we investigate the effect of moral suasion on ingroup favouritism. We report a well-po...
Recent work highlights that cooperation in the one-shot Prisoner's dilemma (PD) is primarily driven ...
In this paper we investigate the effect of moral suasion on ingroup favouritism. We report a well-po...
One-shot anonymous unselfishness in economic games is commonly explained by social preferences, whic...
We report a laboratory experiment that enables us to distinguish preferences for altruism (concernin...
We show with a laboratory experiment that individuals adjust their moral principles to the situation...
Research has shown that groups tend to be less cooperative in prisoner\u27s dilemma games compared t...
The results of many observational and experimental studies reveal an economically and socially impor...
Growing evidence has highlighted the importance of social norms in promoting prosocial behaviors in ...
A growing body of work suggests that people are sensitive to moral framing in economic games involvi...
Do ethical motivations and attitudes affect behaviour? We examine this issue in six Prisoner´s Dilem...
What makes humans moral beings? This question can be understood either as a proximate “how” question...