The postsecular has been conceptualized, both in general terms and also in relation to particular countries and religious groups, as a historical shift in which religion is returning from the margins and the shadows to the centre ground of public life (Habermas 2008). From the perspective of religious groups, minorities in particular, narratives of the return of religion are problematic. We develop this argument with reference to British Muslims of Pakistani heritage, and Polish Muslims with mixed heritage
In this paper I wish to begin addressing a number of questions concerning Muslim religious authorit...
The language of the ‘postsecular’ acknowledges the enduring presence of faith in politics, repudiati...
This is the published version of this article. ‘A reflection on the Shari’a debate in Britain’. In: ...
The postsecular has been conceptualized, both in general terms and also in relation to particular co...
The postsecular has been conceptualized, both in general terms and also in relation to particular co...
Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith cri...
Modern secularism, as theorized by prominent liberal philosophers such as John Rawls and Jürgen Habe...
In the context of Islamophobia, a word which goes viral after the September 11 tragedy, this book ...
How to understand Europe’s post-migrant Islam on the one hand and indigenous, anti-Islamic movements...
This article attempts to answer the question: To what extent the secularity of Europe facilitates or...
Post-secular theory nowadays critiques the secularization notion that religion has increasingly beco...
goes viral after the September 11 tragedy, this book adds another scholarly work on how Muslims fare...
At the time of the submission of the medata for this article to the University of Derby research rep...
For the past thirty years Europe faces tumultuous counter action that appears to threaten the normat...
This chapter scrutinizes the dominant public discourse in Western Europe. Drawing on examples from t...
In this paper I wish to begin addressing a number of questions concerning Muslim religious authorit...
The language of the ‘postsecular’ acknowledges the enduring presence of faith in politics, repudiati...
This is the published version of this article. ‘A reflection on the Shari’a debate in Britain’. In: ...
The postsecular has been conceptualized, both in general terms and also in relation to particular co...
The postsecular has been conceptualized, both in general terms and also in relation to particular co...
Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith cri...
Modern secularism, as theorized by prominent liberal philosophers such as John Rawls and Jürgen Habe...
In the context of Islamophobia, a word which goes viral after the September 11 tragedy, this book ...
How to understand Europe’s post-migrant Islam on the one hand and indigenous, anti-Islamic movements...
This article attempts to answer the question: To what extent the secularity of Europe facilitates or...
Post-secular theory nowadays critiques the secularization notion that religion has increasingly beco...
goes viral after the September 11 tragedy, this book adds another scholarly work on how Muslims fare...
At the time of the submission of the medata for this article to the University of Derby research rep...
For the past thirty years Europe faces tumultuous counter action that appears to threaten the normat...
This chapter scrutinizes the dominant public discourse in Western Europe. Drawing on examples from t...
In this paper I wish to begin addressing a number of questions concerning Muslim religious authorit...
The language of the ‘postsecular’ acknowledges the enduring presence of faith in politics, repudiati...
This is the published version of this article. ‘A reflection on the Shari’a debate in Britain’. In: ...