The chapter examines the institutionalization of unreason and the potential role of meditation in disclosing its roots. It is argued that meditative awareness can enable critical reflection on, and transformation of, practices that diminish our rational awareness. Mindfulness may contribute to this awareness, but its lack of an ethical frame renders it vulnerable to narcissistic appropriation and corporate commercialization. Accordingly, mindfulness is limited in disclosure, and counteracting, of the needless perpetuation of suffering associated with ego-building and defensive emotions, as manifest in contemporary expressions of sectarianism and fanaticism. The examination of antidotes to unreason and freedom is accomplished through a serie...
Mindfulness meditation can provide salutary therapeutic benefits, as well as lead advanced practitio...
This study will critique the contemporary secularisation, acculturation and appropriation of mindful...
Crises trigger both learning and unlearning at both intra-organizational and inter-organizational le...
Analytically, the concept of neoliberalism helps to account for the relationship between forms of go...
How does the corporate co-option of mindfulness impact our society, and what does this co-option mea...
As mindfulness becomes more secular and popular, there are more arguments about its purpose and use ...
Review of McMindfulness: How Mindfulness Became the New Capitalist Spirituality, by Ronald Purser (R...
The last several decades have been marked by an explosion of popular interest in mindfulness meditat...
In this article, I argue that educators can utilize mindfulness practices to enhance the efficacy of...
"Economizing the Self: Mindfulness Therapeutics and Neoliberalism" considers how mindfulness discour...
This article addresses how we are to understand mindfulness as a cultural phenomenon and why it has ...
This chapter examines the question of the role of intellectual analysis and ethical judgement in anc...
Mindfulness has Buddhist roots, but exists as a human potential independent of this philosophical tr...
Abstract: Dalai Lama was asked if mindfulness itself was inherently ethical. His Holiness responded ...
Teaching mindfulness meditation at school has been advocated by educational researchers and practiti...
Mindfulness meditation can provide salutary therapeutic benefits, as well as lead advanced practitio...
This study will critique the contemporary secularisation, acculturation and appropriation of mindful...
Crises trigger both learning and unlearning at both intra-organizational and inter-organizational le...
Analytically, the concept of neoliberalism helps to account for the relationship between forms of go...
How does the corporate co-option of mindfulness impact our society, and what does this co-option mea...
As mindfulness becomes more secular and popular, there are more arguments about its purpose and use ...
Review of McMindfulness: How Mindfulness Became the New Capitalist Spirituality, by Ronald Purser (R...
The last several decades have been marked by an explosion of popular interest in mindfulness meditat...
In this article, I argue that educators can utilize mindfulness practices to enhance the efficacy of...
"Economizing the Self: Mindfulness Therapeutics and Neoliberalism" considers how mindfulness discour...
This article addresses how we are to understand mindfulness as a cultural phenomenon and why it has ...
This chapter examines the question of the role of intellectual analysis and ethical judgement in anc...
Mindfulness has Buddhist roots, but exists as a human potential independent of this philosophical tr...
Abstract: Dalai Lama was asked if mindfulness itself was inherently ethical. His Holiness responded ...
Teaching mindfulness meditation at school has been advocated by educational researchers and practiti...
Mindfulness meditation can provide salutary therapeutic benefits, as well as lead advanced practitio...
This study will critique the contemporary secularisation, acculturation and appropriation of mindful...
Crises trigger both learning and unlearning at both intra-organizational and inter-organizational le...