On 9 August 1945, the United States dropped an atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic, representing sixty to seventy-five percent of their own community and over ten percent of the total. This thesis analyses the memories and narratives of surviving members of the Catholic community in Nagasaki through the lens of Johann Metz’s theology of ‘dangerous memory’. For the Catholic survivors, memories of the bombing destruction are linked to community narratives about religious persecution and marginalisation in earlier times. The survivors speak about ongoing tests of faith, but also their own resilience and survival
Thesis (Ph.D.), Department of History, Washington State UniversityIn 1995, American public opinion r...
After 64 years since the atomic bombing to Nagasaki, people have come to realize that they should pa...
Post-crisis narratives are invested in narrative representation and symbolic reconstruction as a mea...
Almost 75 years since the atomic bombing of Nagasaki, the Catholic and the nearby burakumin (an ostr...
This paper discusses how the Catholic faith of the hibakusha (atomic bomb victims) and their familie...
Since 1945, official Catholic discourse around nuclear weapons has condemned their existence on the ...
This dissertation traces the reconstruction of Nagasaki City after the atomic bombing of August 9, 1...
There is very little doubt that Hiroshima has become a testament to the destructive capacity of mank...
Initially, those who survived the atomic bombing of Nagasaki and its immediate aftermath were consid...
The atomic bombings of Hiroshima and Nagasaki on 6 August and 9 August 1945, respectively, marked an...
Never has the world experienced such extreme desecration as with the atomic bombings of Hiroshima an...
Atomic metaphors permeated daily life as the world reacted to the atomic bombings of Japan and the n...
On August 6, 1945, the United States dropped the first atomic bomb of human history on the Japanese ...
The American memory of World War IPs end in the Pacific often portrays the bombings of Hiroshima and...
This paper deals with Nagai Takashi's thoughts on the victims of the atomic bombing of Nagasaki. Nag...
Thesis (Ph.D.), Department of History, Washington State UniversityIn 1995, American public opinion r...
After 64 years since the atomic bombing to Nagasaki, people have come to realize that they should pa...
Post-crisis narratives are invested in narrative representation and symbolic reconstruction as a mea...
Almost 75 years since the atomic bombing of Nagasaki, the Catholic and the nearby burakumin (an ostr...
This paper discusses how the Catholic faith of the hibakusha (atomic bomb victims) and their familie...
Since 1945, official Catholic discourse around nuclear weapons has condemned their existence on the ...
This dissertation traces the reconstruction of Nagasaki City after the atomic bombing of August 9, 1...
There is very little doubt that Hiroshima has become a testament to the destructive capacity of mank...
Initially, those who survived the atomic bombing of Nagasaki and its immediate aftermath were consid...
The atomic bombings of Hiroshima and Nagasaki on 6 August and 9 August 1945, respectively, marked an...
Never has the world experienced such extreme desecration as with the atomic bombings of Hiroshima an...
Atomic metaphors permeated daily life as the world reacted to the atomic bombings of Japan and the n...
On August 6, 1945, the United States dropped the first atomic bomb of human history on the Japanese ...
The American memory of World War IPs end in the Pacific often portrays the bombings of Hiroshima and...
This paper deals with Nagai Takashi's thoughts on the victims of the atomic bombing of Nagasaki. Nag...
Thesis (Ph.D.), Department of History, Washington State UniversityIn 1995, American public opinion r...
After 64 years since the atomic bombing to Nagasaki, people have come to realize that they should pa...
Post-crisis narratives are invested in narrative representation and symbolic reconstruction as a mea...