This work focuses on analysis of Europe's most massive pilgrimage to Santiago de Compostela, which I use as a case study to show how contemporary pilgrims understand their experience. Through the analysis of interviews with 9 other pilgrims and my own auto- ethnographic diary with a strong dose of reflexivity I want to show that pilgrimage can be understood as a process of constructing a pilgrim body. To gain such form of habitus, or in other words "to become a pilgrim", is achieved through several different strategies, such as walking, socialising, solitude, separation (from everyday life), asceticism, and others. This experience results in a form of gained habitus, or a technique of the body (Mauss 1968) which can be learnt and used in ev...
This study adopts phenomenological, semiotic and symbolic approaches to the study of pilgrimage, fo...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...
The relationship between pilgrimage and religious or devotional practice seems tenuous in contempora...
That humans pass through stages as part of development underpins many psychological paradigms. Inher...
In the summer of 2009, I visited Santiago de Compostela—not as a pilgrim, but in order to take part ...
The life of a man is linked to the movement; this is a metaphor of human existence1. Mobility has an...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
The characteristics of our society are often contradictory. Despite the "liquidity" theori...
During the two past decades, scholars in religious studies and social anthropology have frequently r...
This paper lays the groundwork for reflection on pilgrimage in Christian and postChristian contexts,...
As participation in pilgrimages ascends globally, it is beneficial to explore macro participant tren...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
This study adopts phenomenological, semiotic and symbolic approaches to the study of pilgrimage, fo...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...
The relationship between pilgrimage and religious or devotional practice seems tenuous in contempora...
That humans pass through stages as part of development underpins many psychological paradigms. Inher...
In the summer of 2009, I visited Santiago de Compostela—not as a pilgrim, but in order to take part ...
The life of a man is linked to the movement; this is a metaphor of human existence1. Mobility has an...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
The characteristics of our society are often contradictory. Despite the "liquidity" theori...
During the two past decades, scholars in religious studies and social anthropology have frequently r...
This paper lays the groundwork for reflection on pilgrimage in Christian and postChristian contexts,...
As participation in pilgrimages ascends globally, it is beneficial to explore macro participant tren...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
This study adopts phenomenological, semiotic and symbolic approaches to the study of pilgrimage, fo...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...
There is a renewed interest amongst scholars in the practice of pil- grimage. Over the past two deca...