In this In Brief, Associate Professor Richard Eves looks at the lack of definitional clarity that exists around the terms sorcery and witchcraft in the Papua New Guinea context. He notes that the blurring of these two terms occurs not only in popular media but that it is also "widely reproduced by NGOs, donor organisations, and government institutions”.AusAI
Sorcery and witchcraft practices and beliefs are pervasive across Melanesia. They are in part create...
The Sorcery National Action Plan (SNAP) is an analytical policy document developed as an interventio...
Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contra...
The issue of sorcery and witchcraft-related accusations and violence in Papua New Guinea is receivin...
This In Brief argues that the repeal of Papua New Guinea's Sorcery Act 1971 has been functionally ir...
In this In Brief, the author talks about the relevance of witchcraft trials in early modern Europe t...
In Papua New Guinea, witchcraft and sorcery accusations appear to be proliferating and, in many case...
International audienceElicitation of Unacceptable. — Sorcery has remained an important issue in Mela...
When writer Kent Russell went to Papua New Guinea to write a piece about the villages there, he foun...
This chapter examines how witchcraft and sorcery beliefs are reproduced among the educated working a...
This paper considers the assumption that the long-term success of the Christian Churches in some par...
Belief in the power of sorcery, and in the real existence of sorcerers who are capable of causing i...
International audienceIn this chapter I would like to further explore the anthropology of legitimacy...
It is extremely difficult to gauge the nature and extent of sorcery accusation–related violence (SA...
The belief that illness, death and misfortune of all sorts is frequently caused by the deliberate in...
Sorcery and witchcraft practices and beliefs are pervasive across Melanesia. They are in part create...
The Sorcery National Action Plan (SNAP) is an analytical policy document developed as an interventio...
Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contra...
The issue of sorcery and witchcraft-related accusations and violence in Papua New Guinea is receivin...
This In Brief argues that the repeal of Papua New Guinea's Sorcery Act 1971 has been functionally ir...
In this In Brief, the author talks about the relevance of witchcraft trials in early modern Europe t...
In Papua New Guinea, witchcraft and sorcery accusations appear to be proliferating and, in many case...
International audienceElicitation of Unacceptable. — Sorcery has remained an important issue in Mela...
When writer Kent Russell went to Papua New Guinea to write a piece about the villages there, he foun...
This chapter examines how witchcraft and sorcery beliefs are reproduced among the educated working a...
This paper considers the assumption that the long-term success of the Christian Churches in some par...
Belief in the power of sorcery, and in the real existence of sorcerers who are capable of causing i...
International audienceIn this chapter I would like to further explore the anthropology of legitimacy...
It is extremely difficult to gauge the nature and extent of sorcery accusation–related violence (SA...
The belief that illness, death and misfortune of all sorts is frequently caused by the deliberate in...
Sorcery and witchcraft practices and beliefs are pervasive across Melanesia. They are in part create...
The Sorcery National Action Plan (SNAP) is an analytical policy document developed as an interventio...
Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contra...