Since 2008, the so-called ‘moral enhancement debate’ asks whether we should actively pursue the development of moral enhancement technologies, and whether it would be permissible – or even obligatory – to put them to use, provided that these interventions would be effective and safe? Whereas ‘traditional methods’ of moral betterment (such as upbringing, socialization and education) are arguably as old as humanity itself, the debate on moral bioenhancement focuses on the desirability of methods based on novel biomedical insights and the use of biomedical methods. The debate follows a significant rise in fundamental research on the (neuro)biological and genetic underpinnings of morality. Potential interventions that are being discussed ran...