ABSTRACTMost of Spinoza’s arguments for God’s existence do not rely on any special feature of God, but instead on merely general features of substance. This raises the following worry: those arguments prove the existence of non-divine substances just as much as they prove God’s existence, and yet there is not enough room in Spinoza’s system for all these substances. I argue that Spinoza attempts to solve this problem by using a principle of plenitude to rule out the existence of other substances and that the principle cannot be derived from the PSR, as many claim.Abbreviation: PSR: Principle of Sufficient Reason
The tenth proposition of Spinoza’s Ethics reads: ‘Each attribute of substance must be conceived thro...
In his Lectures on the History of Philosophy, Hegel offers the following verdict on Spinoza’s ontolo...
“Why did God create the World?” is one of the traditional questions of theology. In the twentieth ce...
ABSTRACTMost of Spinoza’s arguments for God’s existence do not rely on any special feature of God, b...
According to Spinoza, ‘In Nature there cannot be two or more substances of the same nature or attrib...
‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of ...
Proofs for the existence of God have undergone many forms, but the tradition surrounding the Ontolog...
‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of ...
In Part I of the ETHICS, Spinoza presents his central metaphysical thesis that there is only one sub...
In this paper, I inspect the grounds for the mature Spinozist argument for substance monism. The arg...
Spinoza’s metaphysics fails to employ a consistent use of terms, such as “finite” and “infinite”. Af...
In Spinoza’s ontology, there are only two categories of existing items: an independent entity that i...
This paper argues that Spinoza makes a distinction between the constitutive essence of God (the tota...
Material from this paper appears in Chap. 7 of my book Reason and Being, but there is also stuff her...
Both Descartes before Spinoza and Leibniz after him continued the medieval Aristotelian tradition o...
The tenth proposition of Spinoza’s Ethics reads: ‘Each attribute of substance must be conceived thro...
In his Lectures on the History of Philosophy, Hegel offers the following verdict on Spinoza’s ontolo...
“Why did God create the World?” is one of the traditional questions of theology. In the twentieth ce...
ABSTRACTMost of Spinoza’s arguments for God’s existence do not rely on any special feature of God, b...
According to Spinoza, ‘In Nature there cannot be two or more substances of the same nature or attrib...
‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of ...
Proofs for the existence of God have undergone many forms, but the tradition surrounding the Ontolog...
‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of ...
In Part I of the ETHICS, Spinoza presents his central metaphysical thesis that there is only one sub...
In this paper, I inspect the grounds for the mature Spinozist argument for substance monism. The arg...
Spinoza’s metaphysics fails to employ a consistent use of terms, such as “finite” and “infinite”. Af...
In Spinoza’s ontology, there are only two categories of existing items: an independent entity that i...
This paper argues that Spinoza makes a distinction between the constitutive essence of God (the tota...
Material from this paper appears in Chap. 7 of my book Reason and Being, but there is also stuff her...
Both Descartes before Spinoza and Leibniz after him continued the medieval Aristotelian tradition o...
The tenth proposition of Spinoza’s Ethics reads: ‘Each attribute of substance must be conceived thro...
In his Lectures on the History of Philosophy, Hegel offers the following verdict on Spinoza’s ontolo...
“Why did God create the World?” is one of the traditional questions of theology. In the twentieth ce...