Pericope Rom 6, 1–14 gives a clear answer to a thesis expressed in the form of accusation: should we remain in sin so that grace may be given the more fully? In his argumentation Paul clearly illustrates the absurdity of this question. How can we remain in sin if we have died for it, were buried and crucified with Christ? Furthermore, a new, until now unknown, way of life opened before us. We received a new beginning and new future. Sin lost its enslaving power over us. The reality of eschatological life obliges us to remain in intimacy with Christ, to be steered towards God and determined in the fight not to be overcome by sin
In this third chapter of my book Dead Men Rising: The Death of Sin and the Rise of Grace in Romans 6...
Todays, we are being against an argument that human sins had been bore on Jesus’ died at the cross. ...
This God-given, Spirit-driven longing to have our perishable bodies replaced by something permanent ...
It is interesting that shortly after Paul said that we died to sin, that our "old man" was crucified...
Paul shows the power of the grace of God, which transcends all sins. Through baptism, the believer i...
In recent centuries, Romans 6:1-14 has become a passage twisted out of shape by various movements in...
In Christ Jesus God, salvation is certain. Safety is not hopefully or hopefully or God willing. This...
The discussion/debate on Romans 6 has always centered on the meaning of our death to sin, but commen...
Paul argues against the idea that our physical bodies are of little value and so the way Christians ...
In Romans, Paul repeatedly referred to God’s glory, His desire for humanity to be glorified, and, si...
We are reaching the conclusion of Paul's great treatise in Romans 6:1-14 (although he had much more ...
In this article, I discuss the extent to which St. Paul’s view of the doctrine of Original Sin ought...
This study seeks to examine the relationship between the body and sin and death. Once sin and death ...
In Romans 9:1-5, the Apostle Paul records his sorrow and grief over the plight of his kinsmen. They ...
Most of orthodox Christian tradition accepts some form or another of the doctrine of peccatum origin...
In this third chapter of my book Dead Men Rising: The Death of Sin and the Rise of Grace in Romans 6...
Todays, we are being against an argument that human sins had been bore on Jesus’ died at the cross. ...
This God-given, Spirit-driven longing to have our perishable bodies replaced by something permanent ...
It is interesting that shortly after Paul said that we died to sin, that our "old man" was crucified...
Paul shows the power of the grace of God, which transcends all sins. Through baptism, the believer i...
In recent centuries, Romans 6:1-14 has become a passage twisted out of shape by various movements in...
In Christ Jesus God, salvation is certain. Safety is not hopefully or hopefully or God willing. This...
The discussion/debate on Romans 6 has always centered on the meaning of our death to sin, but commen...
Paul argues against the idea that our physical bodies are of little value and so the way Christians ...
In Romans, Paul repeatedly referred to God’s glory, His desire for humanity to be glorified, and, si...
We are reaching the conclusion of Paul's great treatise in Romans 6:1-14 (although he had much more ...
In this article, I discuss the extent to which St. Paul’s view of the doctrine of Original Sin ought...
This study seeks to examine the relationship between the body and sin and death. Once sin and death ...
In Romans 9:1-5, the Apostle Paul records his sorrow and grief over the plight of his kinsmen. They ...
Most of orthodox Christian tradition accepts some form or another of the doctrine of peccatum origin...
In this third chapter of my book Dead Men Rising: The Death of Sin and the Rise of Grace in Romans 6...
Todays, we are being against an argument that human sins had been bore on Jesus’ died at the cross. ...
This God-given, Spirit-driven longing to have our perishable bodies replaced by something permanent ...