Core countries, including the United States, and global financial institutions have exerted an unmatched power to define and implement neoliberal policies, globally. These policies conceive of development as strictly economic in nature and call for a reduction in the size of the state and increasing privatization to guarantee growth. In this paper I examine Ecuador’s adoption of ‘Buen Vivir’ to understand how the state can challenge the neoliberal agenda and how its power is redefined in the process. Buen Vivir is an indigenous Andean philosophy that emphasizes community well-being, reciprocity, solidarity, and harmony with Pachamama (Mother Earth). I analyze public government documents to investigate how policies based upon buen vivir have...
Presenting an ethnographic account of the emergence and application of critical political alternativ...
Zuzana Lhotáková: Policy of sustainable development in Ecuador in the context of the region of Latin...
In Ecuador, state and non-state actors have turned to forms of everyday economic practice and organi...
In recent years international relations scholars have focused considerable attention on the position...
Buen vivir (good living) is an alternative postcapitalist and postdevelopmentalist paradigm born in ...
Buen Vivir has recently emerged in Latin America as an alternative societal model to the historical ...
In this article, we trace the avatars of the official concept of Buen Vivir (Good Living), and its u...
The Ecuadorian state frames its development interventions in infrastructure and human capital as adv...
This is a preprint version of the paper published in the journal History of Economic Thought and Pol...
Buenvivir is a development ideology that arose from Indigenous ideas of protecting nature, generatin...
Ecuador's postneoliberal policy of Buen Vivir seeks to reduce social inequality and tackle complex d...
The idea that states should take on an enhanced role in the pursuit of development is once again bec...
This thesis attempts to determine the different issues involved in the implementation of buen vivir ...
The aim of this paper is to investigate to what extent buen vivir (‘good life’), Latin America’s ne...
This title is published in Open Access with the support of the University of Helsinki.Presenting an ...
Presenting an ethnographic account of the emergence and application of critical political alternativ...
Zuzana Lhotáková: Policy of sustainable development in Ecuador in the context of the region of Latin...
In Ecuador, state and non-state actors have turned to forms of everyday economic practice and organi...
In recent years international relations scholars have focused considerable attention on the position...
Buen vivir (good living) is an alternative postcapitalist and postdevelopmentalist paradigm born in ...
Buen Vivir has recently emerged in Latin America as an alternative societal model to the historical ...
In this article, we trace the avatars of the official concept of Buen Vivir (Good Living), and its u...
The Ecuadorian state frames its development interventions in infrastructure and human capital as adv...
This is a preprint version of the paper published in the journal History of Economic Thought and Pol...
Buenvivir is a development ideology that arose from Indigenous ideas of protecting nature, generatin...
Ecuador's postneoliberal policy of Buen Vivir seeks to reduce social inequality and tackle complex d...
The idea that states should take on an enhanced role in the pursuit of development is once again bec...
This thesis attempts to determine the different issues involved in the implementation of buen vivir ...
The aim of this paper is to investigate to what extent buen vivir (‘good life’), Latin America’s ne...
This title is published in Open Access with the support of the University of Helsinki.Presenting an ...
Presenting an ethnographic account of the emergence and application of critical political alternativ...
Zuzana Lhotáková: Policy of sustainable development in Ecuador in the context of the region of Latin...
In Ecuador, state and non-state actors have turned to forms of everyday economic practice and organi...