The Wola people of the Highlands of Papua New Guinea place unusual emphasis on the sovereignty of the individual. Their society places few constraints on its members; they have no government, no authoritative leaders, no formal judicial system. If to paraphrase Rousseau, man is born free but is everywhere in chains, Wola man is very lightly shackled. Order in Wola Society is based on the exchange of wealth, the effect of an elaborate exchange system that allows the handing round of wealth - pearl shells, pigs and other, minor items. Exchange among the Wola is an important social principle. It requires co-operation and constrains the fractious individual to maintain an ordered society. This book presents a vigorous, new analysis of a Highlan...
In this thesis I examine the local notions of indigenous shell (tabu) and state-issued currencies us...
The Kula presents to us a new type of phenomenon, lying on the border between the commercial and the...
Most recent treatments of Melanesian post-contact change have presumed that objectifications of 'cul...
Pigs, yams, valuables, and women are items of exchange throughout New Guinea. Their widespread cerem...
Most ethnographers working in Melanesia, while following the traditional descent-based method of an...
Most ethnographers working in Melanesia, while following the traditional descent-based method of an...
Melanesian cultures characteristically assign great importance to the transaction of objects, and ma...
Melanesian cultures characteristically assign great importance to the transaction of objects, and ma...
Studies of exchange in Melanesia have usually emphasized the functional value of transactions for ma...
What is the nature of knowledge? Anthropology imagines it possible to divide or separate social and ...
Ponam Island, a small community in Manus Province, Papua New Guinea, is the subject of this innovati...
Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power...
This is a book that captures the reader’s attention from the start, not only because of its beautifu...
The Siane are a Highland New Guinea tribe who represent, in their modest way, many of the issues and...
This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melan...
In this thesis I examine the local notions of indigenous shell (tabu) and state-issued currencies us...
The Kula presents to us a new type of phenomenon, lying on the border between the commercial and the...
Most recent treatments of Melanesian post-contact change have presumed that objectifications of 'cul...
Pigs, yams, valuables, and women are items of exchange throughout New Guinea. Their widespread cerem...
Most ethnographers working in Melanesia, while following the traditional descent-based method of an...
Most ethnographers working in Melanesia, while following the traditional descent-based method of an...
Melanesian cultures characteristically assign great importance to the transaction of objects, and ma...
Melanesian cultures characteristically assign great importance to the transaction of objects, and ma...
Studies of exchange in Melanesia have usually emphasized the functional value of transactions for ma...
What is the nature of knowledge? Anthropology imagines it possible to divide or separate social and ...
Ponam Island, a small community in Manus Province, Papua New Guinea, is the subject of this innovati...
Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power...
This is a book that captures the reader’s attention from the start, not only because of its beautifu...
The Siane are a Highland New Guinea tribe who represent, in their modest way, many of the issues and...
This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melan...
In this thesis I examine the local notions of indigenous shell (tabu) and state-issued currencies us...
The Kula presents to us a new type of phenomenon, lying on the border between the commercial and the...
Most recent treatments of Melanesian post-contact change have presumed that objectifications of 'cul...