This article discusses two North American famine monuments in the context of studies by Pierre Nora and Joep Leerrsen involving memory, monuments and national history. The monuments concerned are the Irish Stone (1859) in Montréal, Quebec and the Western New York Famine Commemoration (1997) in Buffalo, New York, which used the Montréal work as an early reference. Each site employs standing stones at strategic locations along the St. Lawrence River and Great Lakes, a main inland water system travelled by many Irish people coming into North America.Cet article examine deux monuments, situés en Amérique du Nord et élevés à la mémoire des victimes de la famine irlandaise, dans le contexte des études de Pierre Nora et Joep Leerrsen sur la mémoir...
Les liens sensibles entre mémoire et politique en Irlande du Nord ont influencé la façon dont les mu...
Pour les Irlandais qui firent le choix d’émigrer pendant la Grande Famine (1845-1851), le Canada fut...
Historical consciousness in Saint John, New Brunswick, at present is fragmented. From the 1880s unti...
After discussing some of the most important facts and figures pertaining to An Gorta Mór (the Great ...
In September 2006 I began a semester at Concordia University as Peter O’Brien Visiting Scholar, than...
Cet article examine la Grande Famine irlandaise (1845-1851) dans une perspective écossaise. L’Ecosse...
Grosse-Île, Canada's main quarantine station from 1832 to 1937, was a required stopover for immigra...
This article discusses Eavan Boland 's Famine poems. It focuses on the poet's desire to the silences...
This research has two main components: first, an exploration of how communities react to socio-natur...
The Irish Famine is a defining moment in Ireland’s history. Surprisingly mass commemoration did not ...
The aim of this paper is to show that a large number of memorials were erected in the Republic of Ir...
This article provides an interim report, and gazetteer, on the enumeration and categorisation of mem...
Preservation of historical remains is ridden with complexity. In particular, battle landscapes are m...
International audienceCet article examine la Grande Famine irlandaise (1845-1851) dans une perspecti...
Anishinaabe sacred sites are places such as mountains or rock art sites where “ other-than-human per...
Les liens sensibles entre mémoire et politique en Irlande du Nord ont influencé la façon dont les mu...
Pour les Irlandais qui firent le choix d’émigrer pendant la Grande Famine (1845-1851), le Canada fut...
Historical consciousness in Saint John, New Brunswick, at present is fragmented. From the 1880s unti...
After discussing some of the most important facts and figures pertaining to An Gorta Mór (the Great ...
In September 2006 I began a semester at Concordia University as Peter O’Brien Visiting Scholar, than...
Cet article examine la Grande Famine irlandaise (1845-1851) dans une perspective écossaise. L’Ecosse...
Grosse-Île, Canada's main quarantine station from 1832 to 1937, was a required stopover for immigra...
This article discusses Eavan Boland 's Famine poems. It focuses on the poet's desire to the silences...
This research has two main components: first, an exploration of how communities react to socio-natur...
The Irish Famine is a defining moment in Ireland’s history. Surprisingly mass commemoration did not ...
The aim of this paper is to show that a large number of memorials were erected in the Republic of Ir...
This article provides an interim report, and gazetteer, on the enumeration and categorisation of mem...
Preservation of historical remains is ridden with complexity. In particular, battle landscapes are m...
International audienceCet article examine la Grande Famine irlandaise (1845-1851) dans une perspecti...
Anishinaabe sacred sites are places such as mountains or rock art sites where “ other-than-human per...
Les liens sensibles entre mémoire et politique en Irlande du Nord ont influencé la façon dont les mu...
Pour les Irlandais qui firent le choix d’émigrer pendant la Grande Famine (1845-1851), le Canada fut...
Historical consciousness in Saint John, New Brunswick, at present is fragmented. From the 1880s unti...