Valeur et limites du recours à Hegel en christologie

The objective of this communication is to offer a view of the totality of Hegelian Christology with regard to its content. In the Une of Luther 's theologia crucis, Hegel has represented, with incredible force, the polemic coïncidence of the human and divine extremes. Boldly, he introduced the Cross into God Himself He can help the theologian to meditate the Word of the Cross. However, the Hegelian exaspération of negativity compromises the marvelous exchange by which glory and the Cross insist upon their union. Our author has failed to represent the link between the natures in the light of Easter, not only as the reciprocal, mortal réfutation of God and of Man, but as a mutual, gratuitous and generous promotion. In extenuating, in the shadow of the Cross, the surabundance of the Father, Hegel can see in the Résurrection only the spiritual return, already contained in the death of Christ. In this tormented perspective, the Spirit glorifies neither Christ, nor the Father. He himself glorifies himself negatively.Brito Emilio. Valeur et limites du recours à Hegel en christologie. In: Revue théologique de Louvain, 14ᵉ année, fasc. 4, 1983. pp. 403-420