La doctrine trinitaire d'après la « Glaubenslehre » de Schleiermacher

Judging that the crucial point of ecclesiastical doctrine does not depend upon trinitarian interpretation, Schleiermacher tries to dismiss the opinion according to which the Johannine «logiology» would imply the doctrine of the Trinity. He also attempts to show that the orthodox «trinitology» is capable of maintaining neither the equality between the Father, the Son, and the Holy Spirit, nor that between the trinity of the persons and the unity of the essence. After having underlined the contingence, on the one hand, and the durable interest, on the other hand, of the trinitarian statements, he ponders the appropriateness of a revision of the traditional trinitology, and gives some indication as to the orientation of his own contribution to the solution of the trinitarian problem.Brito Emilio. La doctrine trinitaire d'après la « Glaubenslehre » de Schleiermacher. In: Revue théologique de Louvain, 22ᵉ année, fasc. 3, 1991. pp. 327-342