More Desired than Gold : Exchange and Female/Male Relationships in Oceania In this essay, I demonstrate that specific kinds of material objects used as currency and as the markers of social relations, gain their ultimate value from their actions as they manifest cultural principles of decay and death, and simultaneously, the history of successive acts of rebirth. These objects, all of them in a categorical sense, "cloth", are manufactured by women from fibrous plant materials. As "cloth" takes on greater physical durability, the object becomes a more precise recorder of history, documenting the power of cosmological phenoma (ahistorical time), and acting on and notating the socio-political dimensions of historical time. In Oceania, I argu...
This essay utilises new research findings from the Pockets of History project. Intended as a develop...
Drawing upon three research projects in the Dominican Republic and Haiti over the past eight years, ...
International audienceI have stressed the sociocosmic character of the Polynesian society of Wallis ...
Some 40 years ago, Pacific anthropology was dominated by debates about ‘women’s wealth’. These excha...
Some 40 years ago, Pacific anthropology was dominated by debates about ‘women’s wealth’. These excha...
Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power...
Tapa (or barkcloth), which is made from the outer bark of specific trees, is intimately interwoven w...
This issue of Clio. Femmes, genre, histoire entitled Making Gender with Things explores the importan...
What do objects have to teach historians who seek to understand better the workings of gender? This ...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
Tapa (or barkcloth), which is made from the outer bark of specific trees, is intimately interwoven w...
In this essay, I discuss the politcal implications of material culture in the light of gender relati...
Engendering objects explores social and cultural dynamics among Maisin people in Collingwood Bay (Pa...
The following research examines how material culture was used to negotiate social relationships thro...
When the Greek leader Agamemnon took for himself the woman awarded to Achilles as his spoils of batt...
This essay utilises new research findings from the Pockets of History project. Intended as a develop...
Drawing upon three research projects in the Dominican Republic and Haiti over the past eight years, ...
International audienceI have stressed the sociocosmic character of the Polynesian society of Wallis ...
Some 40 years ago, Pacific anthropology was dominated by debates about ‘women’s wealth’. These excha...
Some 40 years ago, Pacific anthropology was dominated by debates about ‘women’s wealth’. These excha...
Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power...
Tapa (or barkcloth), which is made from the outer bark of specific trees, is intimately interwoven w...
This issue of Clio. Femmes, genre, histoire entitled Making Gender with Things explores the importan...
What do objects have to teach historians who seek to understand better the workings of gender? This ...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
Tapa (or barkcloth), which is made from the outer bark of specific trees, is intimately interwoven w...
In this essay, I discuss the politcal implications of material culture in the light of gender relati...
Engendering objects explores social and cultural dynamics among Maisin people in Collingwood Bay (Pa...
The following research examines how material culture was used to negotiate social relationships thro...
When the Greek leader Agamemnon took for himself the woman awarded to Achilles as his spoils of batt...
This essay utilises new research findings from the Pockets of History project. Intended as a develop...
Drawing upon three research projects in the Dominican Republic and Haiti over the past eight years, ...
International audienceI have stressed the sociocosmic character of the Polynesian society of Wallis ...