Add to ORKGCurtis Elliott explores the application of Inductive Bible Study to an Eastern Orthodox context, where the Bible is approached more from a position of mystery and tradition. He presents a number of problems a typical Protestant approach of this method can cause, and proposes a postmodern narrative-weave approach to Bible study that could potentially alleviate some of these problems
In a 1980 address entitled America\u27s Iconic Book, Martin Marty claims the Bible is a ubiquitous...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.The flat narratives presented in ...
The article presents the genealogy and maps Iconographic Exegesis or Biblische Ikonographie. From so...
In this keynote address at the 2012 Interdisciplinary Colloquium, held at McKenna Chapel on the Kent...
Recently, there has been an upsurge in the publication of popular biblical criticisms, as exemplifie...
This thesis explores the practice of biblical interpretation in the post-Soviet tradition of the Gos...
This article is about Russian Baptists’ perception of their faith as a text. I argue that they pract...
M. Sashi Jamir examines the application of Inductive Bible Study to the tribal communities of Northe...
The article explores the pursuit of identity in Ukrainian Orthodox biblical studies not only in litu...
Drawing on encounter with the teaching and work of Robert A. Traina this paper develops a constructi...
This article explores how American Orthodox Christians today use and interpret icons in the course o...
SBS Kona has been helping Christians to employ the inductive Bible study method to study the Bible f...
This investigation of how the Methodist Church uses the Bible in its adult Christian education is a ...
This article seeks to contextualize the application of Inductive Bible Study (IBS) to a postcolonial...
A lack of catechetical instruction within contemporary Protestantism in the United States has result...
In a 1980 address entitled America\u27s Iconic Book, Martin Marty claims the Bible is a ubiquitous...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.The flat narratives presented in ...
The article presents the genealogy and maps Iconographic Exegesis or Biblische Ikonographie. From so...
In this keynote address at the 2012 Interdisciplinary Colloquium, held at McKenna Chapel on the Kent...
Recently, there has been an upsurge in the publication of popular biblical criticisms, as exemplifie...
This thesis explores the practice of biblical interpretation in the post-Soviet tradition of the Gos...
This article is about Russian Baptists’ perception of their faith as a text. I argue that they pract...
M. Sashi Jamir examines the application of Inductive Bible Study to the tribal communities of Northe...
The article explores the pursuit of identity in Ukrainian Orthodox biblical studies not only in litu...
Drawing on encounter with the teaching and work of Robert A. Traina this paper develops a constructi...
This article explores how American Orthodox Christians today use and interpret icons in the course o...
SBS Kona has been helping Christians to employ the inductive Bible study method to study the Bible f...
This investigation of how the Methodist Church uses the Bible in its adult Christian education is a ...
This article seeks to contextualize the application of Inductive Bible Study (IBS) to a postcolonial...
A lack of catechetical instruction within contemporary Protestantism in the United States has result...
In a 1980 address entitled America\u27s Iconic Book, Martin Marty claims the Bible is a ubiquitous...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.The flat narratives presented in ...
The article presents the genealogy and maps Iconographic Exegesis or Biblische Ikonographie. From so...